Collect for Trinity 3
Lord, you have taught us that all our doings without love are worth nothing: Send your Holy Spirit and pour into our hearts that most excellent gift of love, the true bond of peace and of all virtues, without which whoever lives is counted dead before you. Grant this for your only Son Jesus Christ’s sake.
2 Corinthians 5: 6 – 17
Mark 4: 26 – 34
Why parables?
‘Now, what I want is Facts. Teach these boys and girls nothing but Facts. Facts alone are wanted in life. Plant nothing else, and root out everything else. You can only form the mind of reasoning animals upon Facts: nothing else will ever be of any service to them.’
So speaks Mr. Gradgrind, the teacher in Charles Dickens ‘Hard Times’, in the first chapter of the book. He couldn’t be more wrong. ‘Facts’ alone actually stultify the process of reasoning. On their own, they do not convey meaning or enable learning. To do so, they have to be contextualised, and easily the best way of doing this is through the vehicle of story; and so through the ages, story has been used as the basis of wisdom transfer. Stories have the ability to convey deep truths across generational, cultural and even linguistic boundaries in a way that dry facts never will. Not only that, but the use of stories to teach a lesson offers the added benefit that people actually enjoy hearing them; they are easy to remember and can be repeated and shared. When learning is not seen as a chore but as a pleasant experience, it is also at its most effective.
Jesus is speaking to a crowd by the lakeside. Some will be educated, some not; there will be those who want to learn, others who are just passing by and listen out of curiosity. The stories used by Jesus to explain the Kingdom of heaven – the ‘parables’ – offer understandable truth to all of them whoever they may be– and through many generations, to us.
But to get the best from a story or parable does demand that we think about (and put into practice) it’s significance. What audience is Jesus addressing? Do we identify with one of the actors? Is He explaining about the Kingdom? Is His purpose teaching, encouraging, or rebuking? What lesson are we meant to take away?
Eventually, even Mr Gradgrind realises that facts alone cannot coney truth. A parable may not be ‘factual’ – but does tell a truth – and it is truth that sets us free.
Previous Posts
Praying Together 31st May 2026
Throughout the world, greeting one another with a kiss is a standard way of greeting – once, twice or more (four times in some regions of of France.) In our less demonstrative culture, we perhaps tend to ‘Share the peace’ by means of a nod, wave, handshake a hug or sometimes even a kiss itself in order to respect what we understand as the boundaries of a person’s ‘personal space’.
Praying Together 17th May 2026
‘Somethin’s comin’, don’t know what it is, but it is gonna be great’
Praying Together 10th May 2026
This week I offer a report of our Archbishop John’s Introductory address to this week’s General Synod. It speaks for itself. I wish certain political leaders would read it too.
Praying Together 26th April 2026
Fortunately, God’s love is not restricted to those who do good. He sent His only Son to save sinners – whoever they may be, whatever they may have done wrong.
Praying Together April 19th 2026
Judgement is not restricted to either believers or non-believers – but All people
Praying Together 12th April 2026
Let’s talk about Peter, the ‘Rock’ on which Christ’s Church is built.
Seriously, would you have chosen him? Surely, one of the other Disciples would be the most highly qualified.
Praying Together Easter Sunday 2026
A Reflection provided by the Revd. Barbara Irrgang-Buckley for the First Sunday of Easter
Praying Together – A Thought for Good Friday 2026
Through our tears as we stand at the foot of the Cross and witness His Crucifixion on this Good Friday, we have the privilege of looking beyond the day unto a day of joy as we are assured of His life – then, today and tomorrow. We leave our past behind as we walk away from Golgotha, the place of the skull.
Praying Together March 29th 2026
These things are worth meditation and thought, as we enter this Holy Week – but the even more important question that we can only answer for ourselves, is embodied in twelve straightforward words written by Charles Wesley.
How can it be, That Thou, my God, shouldst die for me?
Praying Together 22 March 2026
“Lazarus, come out.” He calls Lazarus by name. Even death cannot triumph, and so it is with sin. There is no depth or distance to which human being can go that can prevent them from hearing that call. It is up to them to choose to accept or deny it.
Praying Together 15th March 2026
Simeon, though, didn’t just hear about the Messiah being incarnate in the child – he also knew that the child’s destiny would involve pain and suffering in order to fulfil His mission. And Mary knew too. The consolation of Israel – of the world – would cost her the life of her child.
Praying Together 8th March 2026
And in turn, we are challenged to become messengers ourselves, however unsuitable or ill-equipped we might feel.