I wonder what it is about certain cliches that makes them sound like pearls of philosophical wisdom and become figures of speech, quoted by media reports and then copied in discussions about a team’s performance (or lack of it) in sporting competitions. Example: ‘It’s the hope that kills you’. What a load of tripe.

Even at the level of amateur pundits, that couldn’t be wider of the mark. In reality, hope is all that keeps you alive – the absence of hope means you’re already dead.
That doesn’t mean that it‘s possible to hope without evidence. We define hope as ‘to want something to happen or to be true, and have a good reason to think that it might’.

‘good reason to think that it might’. The Bulgarian writer Maria Popova put this succinctly “Critical thinking without hope is cynicism, but hope without critical thinking is naivety.”

In other words, don’t cynically dismiss the concept of hope as being irrational, but make sure you have a good and justifiable reason to trust it. And we do. Even though, as St. Paul says, we cannot ‘see’ that reason – but in patience and faith, we believe in a Jesus in whom our hope is certain.

Someone made a list of the sufferings of this present time: a sinning, sighing, sobbing world filled with cancer, murder, violence, anger, relational ruptures, dementia, grief, physical, mental and genetic disorders. Sadly, this is the reality we live in. Without hope, we cannot survive. But in Christ alone, our Saviour, redeemer and friend, our hope is found.

We are blessed today as welcome Ryan, Enzo and Ella into the Lord’s family in the Baptism service, as we invite members of the congregation to act as ‘Godparents’ – historically and originally termed ‘sponsors’, a tradition that dates back to the Middle ages, perhaps even earlier.

Nowadays the choice of ‘Godparents’ may sometimes be to win the favour of a wealthy relative; possibly one to cement social/ family integration and bonding; perhaps a Pantomime fairy with magical powers or a benevolent (!) Mafia boss. But the real task to which godparents promise is to ensure that the newly-baptised are supported in their Christian growth, by prayer, advice and example. Because living that Christian life is hard, with obstacles and temptations along the way.

Some will treat their Baptism as an excuse for a party, devoid of real meaning. Some will initially attempt to live the life Jesus asks, but in the absence of regular reading of scripture and prayer, they will spiritually starve. There will be those who start out with good intentions, but when the worries and temptations of the world take over they will forget their original purpose. But for many, Baptism is truly life-changing. Even during difficult times and many failures, they will hold fast to the flickering but unquenchable light that can lead them back to the water that cleans and refreshes, giving new strength and purpose to proclaim the faith symbolised by the cross upon their forehead. In the most difficult times, they may even need someone to light that light. And that someone is called a Godparent.

“We played the flute for you, and you did not dance; we wailed, and you did not mourn.” Matthew 11:17

But whose music should we dance to?

“The trouble with Jesus and his followers”, complain the religious establishment “is that they don’t do what we tell them. They are supposed to obey the rules and regulations we insist upon, but they don’t. Those laws are set down for their own good. If they fail to abide by them, our peaceful society itself will be at risk”. They believe that their status gives them the right to dictate those rules and regulations for their own benefit. They seek to justify and legitimise their preferences by terming them to be ‘traditional’ values.

It’s not that rules and regulations are wrong in themselves – on the contrary, they are essential for guidance and mutual societal growth. The difficulty arises when instead or promoting and supporting justice and equity, they are modified to suit the wishes of those in leadership roles – religious or political. They need people to do what they say without question; but as we have seen (and are seeing) often, that way leads to corruption. They make laws to suit themselves – and their pockets. They play the flute (badly), and expect everybody to dance to their music. When people refuse, they don’t like it and call them subversive, traitors and often charge them with criminality.

They can’t cope with people like Jesus and John the Baptiser who dance to a different drum and are rocking the boat. The religious authorities are increasingly uncomfortable and challenged. John’s asceticism is calling for people to repentance and renewal; Jesus’ humanity and unconditional love is inviting ordinary people to Himself irrespective of who they are or their position in a hierarchical society. This kind of behaviour is not going to keep people sedated, unquestioning and obedient. Quite the opposite.

Essentially, said the philosopher Henry David Thoreau, unquestioning obedience results in slavery. Instead, Jesus offers freedom.

Our Lord challenges us to love as He loves us – but with a difference. The dance He leads gives us a choice. We obey His command, but not as slaves – instead, he invites us to be willing servants, alongside the freedom to always ask and reason together with Him as we choose our actions. Therein lies the path to Wisdom, and in God’s Wisdom lies gentleness, humility and rest for our souls.

We can dance to man-made Law. Or Servant Love.

Choose Love.

‘You are of more value than many sparrows.’
Y

es perhaps we are – but that doesn’t mean that sparrows have no value at all. Neither does it mean that we can ignore their wellbeing. They are beautiful creatures created by God, and He cares for them as He cares for all things he has made. And He trusts us to do the same.

Yet everyday we hear of species at risk of extinction because of human greed and careless exploitation of the earth’s natural resources. It’s not as if we aren’t aware of the damage we’re doing – the tragedy is that we are, but we don’t do anything to stop it.

I vividly remember driving to work one day some years ago and listening to local radio. There was a news item that talked about a threat to an already-rare South American tree frog. The presenter made this into a joke – ‘Why should I care? What possible use can a South American tree frog be to me? – to which the answer is ‘You actually don’t know. That’s why.’ I had to stop the car to calm down at such a typically mindless example of human stupidity.

Why should I care about the Brazil rain forest? Why should I worry about destroying the habitat of Polar bears due to Global warming? If a mega-company wants to make a profit by drilling for oil in the remote environment of Alaska, why should that be anything to do with me? To our knowledge 160 species have become extinct in the last ten years (and we don’t know how many more). So what? Not my problem. Look after Number one. That’s my motto.

We interfere with things we don’t understand and we ignore the potential consequences of our neglect – and/or thoughtless actions. As Shakespeare’s Robin Goodfellow said on this day of the year, ‘Lord, what fools these mortals be’

When, perhaps one day, we discover that for example, Sphagnum moss, with its miraculous natural healing properties, has become extinct due to commercial over-harvesting; or that the anthropogenic destruction of pollinators seriously threatens the global food supply, we might go back to the Book of Genesis and think on what God told us was our responsibility.

Humanity might not care about the odd sparrow that falls to the ground – but God does. Just as He cares for the poor, the dispossessed, the abandoned of this broken world. To ignore them is to deny Him. Do we care? Sometimes I wonder.

And whosoever denies me, I also will deny before my Father in heaven’

Greetings and farewells
‘Greet each other with a Holy Kiss’, (in some translations, ‘Greet on another with the Kiss of Peace’), suggests St Paul. Jesus demonstrates His forgiveness and love to Judas, calling him ‘friend’, even as He is betrayed with a kiss. You may remember Pope John Paul II kneeling to kiss the airport tarmac as he visited each new country on his many travels. We term a resuscitation technique as the ‘Kiss of life’. An example of the traditional ‘blessings’ a kiss can convey is the belief that kissing a piece of Carboniferous Limestone while lying inverted over an 85ft. drop can bring the gift of eloquence (but perhaps not the gift of wisdom?). Kissing is universal, and not unique to humans – as Dolphins, Polar bears and many others demonstrate!

This has been a week of many kisses, greetings and farewells. It was lovely to see members of the defence forces returning from their peacekeeping tour in Lebanon, being hugged and kissed by their young families. As we speak, hopeful footballers from 48 countries are in the process of leaving for potential glory at the World Cup in America, with their supporters wishing them a farewell with the same displays of affection.

At moments of high emotion, humans across the globe demonstrate physical contact as a reassurance of their united love and support, bringing a sense of togetherness and commitment, recognising the presence of each other. In our worship services, especially in the Eucharist, the Holy Kiss of peace is a consecrated act that symbolises that bond.

According to Bishop Theodore, of Mopsuestia in 428 AD: Each of us gives the Kiss of Peace to the person next to us, and so in effect gives it to the whole assembly, because this act is an acknowledgement that we have all become a single body of Christ our Lord, and so must preserve with one another that harmony that exists among the limbs of a body, loving one another equally, supporting and helping one another, regarding the individual needs as concerns of the community, sympathizing with one another’s sorrows and sharing in one another’s joys.

Throughout the world, greeting one another with a kiss is a standard way of greeting – once, twice or more (four times in some regions of of France.) In our less demonstrative culture, we perhaps tend to ‘Share the peace’ by means of a nod, wave, handshake a hug or sometimes even a kiss itself in order to respect what we understand as the boundaries of a person’s ‘personal space’. It doesn’t really matter how we do it, so long as we understand the importance of what we share – acknowledge and remind ourselves that we are one in the Body – Father, Son, and Holy Spirit – and we go out as that Body to make disciples of all nations. And as you do, may the Peace of the Lord be always with you.

If St Peter had auditioned for the wonderful Musical Drama ‘West Side Story’, there is one role in which would fit him best – that of Tony, whose anticipation of ‘Something Coming’ mirrors Shakespeare’s Romeo in his dreams – and that of Peter himself, as he has heard Jesus mystifyingly talking about His departure and an ‘Advocate’ who will be sent by God. Peter trusts that Jesus’ promise to be with Him always will be fulfilled – but he can’t understand how, when or where.

He won’t have long to wait – He will watch Jesus ascend from the hill called Olivet, and has already shown leadership to the other disciples (Acts 1:15). But he can’t have expected the deafening wind and flames of fire that will give him the strength and power that he will need in his apostolic ministry. (of which more next week).

I suspect many of us have had the experience of knowing that ‘Something is coming’ without knowing exactly what it is – a feeling of expectation, but perhaps slightly fearful of what significant change might ensue. In Peter’s first letter, the author reflects on his calling to be the rock on which Christ’s Church is built and his gradual preparation for the task – involving repentance, forgiveness, mistakes and misunderstanding. From his own experience, he describes the ‘normal’ Christan life, with its ‘normal’ ups and downs – leading to the day when the ‘Something’ will be recognised as God’s Holy Spirit, our strength, encourager and guide to sustain us through the difficult times of worry, suffering and temptation to which Christ’s followers are all subject.

Peter’s story has parallels in each of our lives. When we accepted The Lord’s call, we became aware of what it involves, perhaps including difficulties and sadnesses as well as joy. But we are also promised the gift of power to be witnesses to Jesus loving salvation through all of the changing times of our lives. Our future awaits the Day of Pentecost, and as the song says,

‘Somethin’s comin’, don’t know what it is, but it is gonna be great’