Collect for Trinity 3
Romans 6: 1-11
Matthew 10: 24-33
What then are we to say??? Paul’s rhetorical question offers a response to the previous chapter 5, (specifically 5:20 ‘where sin increases, grace abounds all the more’) in which he proclaims that God’s Grace in Jesus is the response to human sin. He wonders whether when people accept this, and particularly when they hear elsewhere that they have to forgive others seventy times seven, that they will think that they may just as well keep on sinning because their sin will be forgiven every time. In fact, the greater the sin, the greater the forgiveness. In that case, the prodigal son may as well come home bringing his washing for his Mum, enjoy the fattened calf for dinner and then clear off to his previous life again.
Paul addresses the concern that by claiming salvation through grace alone, people will simply behave as they pleased without any moral constraint. Through the years, theologians have struggled with this – Martin Luther even had a name for those who believed it – he called it ‘antinomianism’.
In response he said that the Christian way of life post-Baptism is a process of growing throughout our lives, being simultaneously both sinner and saint, continually taking three steps forward, two steps back. Paul describes this as dying to sin and being born again in Christ. In Him, we are aware of our sin and its consequences.
The argument is complex, and the discussion continues. However, when it comes down to it in our day-to-day lives, it is quite simple. When we are baptised in Christ, washed free of our past, we have the opportunity of starting again. We try – and will inevitably fail. But that mustn’t stop us trying.
Previous Posts
Pray Together 19th July 2026
We define hope as ‘to want something to happen or to be true, and have a good reason to think that it might’.
Praying Together 12th July 2026
But the real task to which godparents promise is to ensure that the newly-baptised are supported in their Christian growth, by prayer, advice and example.
Praying Together 5th July 2026
We obey His command, but not as slaves – instead, he invites us to be willing servants, alongside the freedom to always ask and reason together with Him as we choose our actions. Therein lies the path to Wisdom, and in God’s Wisdom lies gentleness, humility and rest for our souls.
Praying Together 21st June 2026
‘You are of more value than many sparrows.’
Yes perhaps we are – but that doesn’t mean that sparrows have no value at all.
Praying Together 31st May 2026
Throughout the world, greeting one another with a kiss is a standard way of greeting – once, twice or more (four times in some regions of of France.) In our less demonstrative culture, we perhaps tend to ‘Share the peace’ by means of a nod, wave, handshake a hug or sometimes even a kiss itself in order to respect what we understand as the boundaries of a person’s ‘personal space’.
Praying Together 17th May 2026
‘Somethin’s comin’, don’t know what it is, but it is gonna be great’
Praying Together 10th May 2026
This week I offer a report of our Archbishop John’s Introductory address to this week’s General Synod. It speaks for itself. I wish certain political leaders would read it too.
Praying Together 26th April 2026
Fortunately, God’s love is not restricted to those who do good. He sent His only Son to save sinners – whoever they may be, whatever they may have done wrong.
Praying Together April 19th 2026
Judgement is not restricted to either believers or non-believers – but All people
Praying Together 12th April 2026
Let’s talk about Peter, the ‘Rock’ on which Christ’s Church is built.
Seriously, would you have chosen him? Surely, one of the other Disciples would be the most highly qualified.
Praying Together Easter Sunday 2026
A Reflection provided by the Revd. Barbara Irrgang-Buckley for the First Sunday of Easter
Praying Together – A Thought for Good Friday 2026
Through our tears as we stand at the foot of the Cross and witness His Crucifixion on this Good Friday, we have the privilege of looking beyond the day unto a day of joy as we are assured of His life – then, today and tomorrow. We leave our past behind as we walk away from Golgotha, the place of the skull.