No man, having put his hand to the plough, and looking back,
Is fit for the Kingdom of God.
Collect For Epiphany 1 (Plough Sunday)
The celebration on the First Sunday after Epiphany has been increasingly revived in modern times as ‘Plough Sunday’ – a tradition that goes back centuries (the earliest record dates back to 1423 in Durham Cathedral). In the agricultural calendar, as the days start to stretch and the coming spring light promises to defeat the darkness of winter, it signals the first ploughing of the year which takes place on the first working day after the Christmas season on ‘Plough Monday’. Essentially, our Plough Service is a way in which we can say ‘Please’ – just as on Harvest Sunday, we say ‘Thank you’. The Plough Sunday liturgy is beautiful and poetic, and as we stand in blessing around the decorated plough in Church, we are reminded of our own responsibilities to care for God’s creation.
I suspect that if asked where the food they are eating comes from, the answer from many would be Aldi, Supervalu or Tesco (ok, Waitrose if you’re posh…). We need to remember that if a farmer doesn’t grow it, we can’t eat it – and unless we in turn care for God’s provision in creation, the land will die. We use chemical fertilisers, toxic weedkillers, antibiotics and hormones to enhance growth; all of these may appear to increase productivity and yield – but in the longer term, they literally will cost the earth.
In recent years, we have seen a welcome increase in the availability of organic and/ or Fairtrade produce, even better when locally grown. Yes, it’s more expensive (and there’s no denying that challenge when people are already struggling) – but much of the cost is markup by large retail chains, which maintain their profit by driving down supplier costs. Then it’s not just small farmers who struggle, but local shops, and they will not be able to last much longer against the competitive power of the multinationals. In the end, rather than enjoying food that has been responsibly produced with care and consideration for the environment and has a known provenance – if at all possible, sourced locally – we will eat the refined product of a heartless industrialised process. We may as well just live on vitamin pills.
Of course, individually we can’t make much of a difference – but giving thanks that we have been given all we need – and concentrating on that, rather than what we want, becoming more aware and behaving more responsibility, every small difference adds up. We are commanded to preserve God’s gift of creation’s rich, healthy soil on behalf of future generations, not to waste that gift on a dying desert choked by thorns. That’s your choice. Choose life.
The following prayer is taken from the Plough Service Liturgy.
Our Unworthiness of God’s Gifts
No man, having put his hand to the plough, and looking back,
Is fit for the Kingdom of God.
When we are ungrateful for the rain, and the sun, the snow and the frost, in their season,
And forget they are god’s gifts to us:
When we are blind to the mystery of germination,
And forget it is God’s handiwork:
When we are careless with the beasts,
And forget they are God’s creatures:
When we are unkind to men and women,
And forget they are God’s children:
When we scrimp our work,
And forget we are God’s workmen:
When we ill-treat the land
And forget it is the splendour of God:
May the almighty and all-loving Father make you clean from the wrong you have done in the past: May our merciful Lord and Saviour Jesus Christ make you strong to sin no more in the future: May the gracious and life-giving Holy Spirit make you faithful to God again today: To whom be the Glory for ever and ever. Amen.
Heavenly Father, we your people thank you and bless you for our creation, preservation and above all the love you show in giving your Son to be our Saviour, Redeemer and friend. Give us a continual sense of your presence, so that our praise may not be only on our lips but in our lives. May we be a living sacrifice, using our gifts according to your purpose, in the power of your Holy Spirit. Amen
Praying Together 31st May 2026
Throughout the world, greeting one another with a kiss is a standard way of greeting – once, twice or more (four times in some regions of of France.) In our less demonstrative culture, we perhaps tend to ‘Share the peace’ by means of a nod, wave, handshake a hug or sometimes even a kiss itself in order to respect what we understand as the boundaries of a person’s ‘personal space’.
Praying Together 17th May 2026
‘Somethin’s comin’, don’t know what it is, but it is gonna be great’
Praying Together 10th May 2026
This week I offer a report of our Archbishop John’s Introductory address to this week’s General Synod. It speaks for itself. I wish certain political leaders would read it too.
Praying Together 26th April 2026
Fortunately, God’s love is not restricted to those who do good. He sent His only Son to save sinners – whoever they may be, whatever they may have done wrong.
Praying Together April 19th 2026
Judgement is not restricted to either believers or non-believers – but All people
Praying Together 12th April 2026
Let’s talk about Peter, the ‘Rock’ on which Christ’s Church is built.
Seriously, would you have chosen him? Surely, one of the other Disciples would be the most highly qualified.
Praying Together Easter Sunday 2026
A Reflection provided by the Revd. Barbara Irrgang-Buckley for the First Sunday of Easter
Praying Together – A Thought for Good Friday 2026
Through our tears as we stand at the foot of the Cross and witness His Crucifixion on this Good Friday, we have the privilege of looking beyond the day unto a day of joy as we are assured of His life – then, today and tomorrow. We leave our past behind as we walk away from Golgotha, the place of the skull.
Praying Together March 29th 2026
These things are worth meditation and thought, as we enter this Holy Week – but the even more important question that we can only answer for ourselves, is embodied in twelve straightforward words written by Charles Wesley.
How can it be, That Thou, my God, shouldst die for me?
Praying Together 22 March 2026
“Lazarus, come out.” He calls Lazarus by name. Even death cannot triumph, and so it is with sin. There is no depth or distance to which human being can go that can prevent them from hearing that call. It is up to them to choose to accept or deny it.
Praying Together 15th March 2026
Simeon, though, didn’t just hear about the Messiah being incarnate in the child – he also knew that the child’s destiny would involve pain and suffering in order to fulfil His mission. And Mary knew too. The consolation of Israel – of the world – would cost her the life of her child.
Praying Together 8th March 2026
And in turn, we are challenged to become messengers ourselves, however unsuitable or ill-equipped we might feel.











