Lent 4 – Mothering Sunday
Collect
Colossians 3: 12-17
Luke 2: 25-35
‘a sword will pierce your own soul too.’
Mothering Sunday. Not Mother’s Day. Although there’s nothing wrong with buying your Mum some flowers or (and) a box of chocolates, you shouldn’t need a once-a-year prompt to do so. Mother’s Day is an essentially a made-up Hallmark holiday – a business opportunity. And don’t get me started on Father’s Day, Grandparents Day or be nice to your Budgerigar Day.
Mothering Sunday is a different thing altogether. It’s a day of being aware of, and thankful for, the caring and loving relationships that exist within family and friends. Certainly, in most cases (but sadly not all), the role of a Mother epitomises those relationships. She is the one to whom we turn in times of desperate need. There are many stories of young people feeling newly independent as they proudly march off to war, but later in a field hospital screaming out and calling for their Mother in their semi-conscious extreme pain. And there are few Mothers who do not carry a deep worry and concern for their children in their heart throughout their life no matter how grown up they are. The mothering love is always there.
In the joy of the Angel-promised birth of her Son, Mary lives her life in the knowledge of Simeon’s prophecy. The words burn in her memory. But even in the anguish and the pain of His crucufixion, she stays with Him unto the end. And He experinces the pain not just of the nails but of seeing his Mother’s heartbreaking suffering as she watches at the foot of His cross.
He is comforted by the the love she has for Him – in turn, He shows His care for her, even in His pain. He asks that she be taken into John’s family. We too will watch Him die – to save us. Amazing love. Or, you might say, the Mothering love of the Son for us, His children.
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Through our tears as we stand at the foot of the Cross and witness His Crucifixion on this Good Friday, we have the privilege of looking beyond the day unto a day of joy as we are assured of His life – then, today and tomorrow. We leave our past behind as we walk away from Golgotha, the place of the skull.












