Collects for Lent 3
Merciful Lord, Grant your people grace to withstand the temptations of the world, the flesh and the devil and with pure hearts and minds to follow you, the only God; through Jesus Christ our Lord.
Almighty and everlasting God, you hate nothing that you have made and forgive the sins of all those who are penitent: Create and make in us new and contrite hearts that we, worthily lamenting our sins and acknowledging our wretchedness, may receive from you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord.
Romans 5: 1-11
John 4: 5-30, 39-42
Jesus asks for a drink of water. From a Samaritan. And a Samaritan woman at that. He would become ritually unclean. Even worse, she is living out of wedlock – she has to draw water in the hottest part of the day, because she would be shunned by the ‘ upright’ women getting their water in the cool of the early morning. None of this causes Jesus to reject her. She knows her history and her religious traditions, and He is prepared to engage her in conversation. She doesn’t appear to be fazed by Jesus, even though she recognises Him as a prophet; then when He declares Himself to be the Messiah she has heard about, she is prepared to accept Him for who He claims to be, to the extent she is prepared to testify to her neighbours, resulting in His invitation to stay – sharing the hospitality of Samaritans.
Shock! Horror! What will the disciples think? What if the Jewish leaders hear what Jesus is up to now?
Jesus doesn’t care. When she woke that morning, she had no inkling that her life would change forever. He gives her the gift of life for her future. He doesn’t care about our past, either – He waits to meet us where we are, whoever we are. Women. Sinners. Foreigners. Heretics. Proselytes. He treats everyone equally – condemning the hypocrites irrespective of rank or title, eating with tax collectors, talking to women, healing the ritually unclean.
Jesus’ world is now, and has always been, free of bias, stereotypes, and discrimination. Let our world be the same.
Our annual Vestry meeting will take place at 2:00 on 17th April, St Michael, Waterville.
Previous Posts
Praying Together 31st May 2026
Throughout the world, greeting one another with a kiss is a standard way of greeting – once, twice or more (four times in some regions of of France.) In our less demonstrative culture, we perhaps tend to ‘Share the peace’ by means of a nod, wave, handshake a hug or sometimes even a kiss itself in order to respect what we understand as the boundaries of a person’s ‘personal space’.
Praying Together 17th May 2026
‘Somethin’s comin’, don’t know what it is, but it is gonna be great’
Praying Together 10th May 2026
This week I offer a report of our Archbishop John’s Introductory address to this week’s General Synod. It speaks for itself. I wish certain political leaders would read it too.
Praying Together 26th April 2026
Fortunately, God’s love is not restricted to those who do good. He sent His only Son to save sinners – whoever they may be, whatever they may have done wrong.
Praying Together April 19th 2026
Judgement is not restricted to either believers or non-believers – but All people
Praying Together 12th April 2026
Let’s talk about Peter, the ‘Rock’ on which Christ’s Church is built.
Seriously, would you have chosen him? Surely, one of the other Disciples would be the most highly qualified.
Praying Together Easter Sunday 2026
A Reflection provided by the Revd. Barbara Irrgang-Buckley for the First Sunday of Easter
Praying Together – A Thought for Good Friday 2026
Through our tears as we stand at the foot of the Cross and witness His Crucifixion on this Good Friday, we have the privilege of looking beyond the day unto a day of joy as we are assured of His life – then, today and tomorrow. We leave our past behind as we walk away from Golgotha, the place of the skull.
Praying Together March 29th 2026
These things are worth meditation and thought, as we enter this Holy Week – but the even more important question that we can only answer for ourselves, is embodied in twelve straightforward words written by Charles Wesley.
How can it be, That Thou, my God, shouldst die for me?
Praying Together 22 March 2026
“Lazarus, come out.” He calls Lazarus by name. Even death cannot triumph, and so it is with sin. There is no depth or distance to which human being can go that can prevent them from hearing that call. It is up to them to choose to accept or deny it.
Praying Together 15th March 2026
Simeon, though, didn’t just hear about the Messiah being incarnate in the child – he also knew that the child’s destiny would involve pain and suffering in order to fulfil His mission. And Mary knew too. The consolation of Israel – of the world – would cost her the life of her child.
Praying Together 8th March 2026
And in turn, we are challenged to become messengers ourselves, however unsuitable or ill-equipped we might feel.