Meditation for Trinity 13 2025
Collect
Almighty God, who called your Church to bear witness that you were in Christ reconciling the world to yourself: Help us to proclaim the good news of your love, that all who hear it may be drawn to you; through him who was lifted up on the cross, and reigns with you and the Holy Spirit, one God, now and for ever.
Timothy 1: 12 – 17
I received mercy because I had acted ignorantly in unbelief…
Paul doesn’t try to justify his previous actions – blasphemer, persecutor, man of violence. He merely asserts that is deeds were performed out of ignorance of the truth of the incarnation of God’s only Son, Jesus, the promised Christ. Once he met with Jesus on the Damascus Road, he now knows that truth – and in accepting the Christ, through grace, his violent sinful past is left at the foot of the Cross.
Two questions, then. Is ignorance of the Law an excuse for the things people have done? In secular common law, the answer is no. The principle is ‘ignorantia juris non excusat’ – ‘ignorance of the law is no excuse.’
This is reflected in the Old Testament: Leviticus 5:17: “And if any one sin, and do any of the things which Jehovah hath commanded not to be done; though he knew it not, yet is he guilty, and shall bear his iniquity
And in the New Testament: Romans 1:18-20 provides a foundational text for this doctrine: “… since the creation of the world God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.”
Paul admits he should have known better, but it took the dramatic Damascus Road experience to convict him.
There is no excuse, he says – God is visible in all creation, and we know it if we simply look around us. This is called ‘natural law’. Encyclopaedia Brittanica: ‘Natural law is a philosophical concept that refers to a system of right or justice believed to be morally universal and inherent to human nature, rather than established by societal rules or positive law.’ In other words, we know right from wrong. We don’t have to be told.
This is different to ‘positivist law’ – a set of rules laid down by an authority (religious or secular) which have no integral moral base and are accepted by the society they lead whether just or unjust.
Paul realised that positivist obedience to the human-derived interpretation of the Commandments will never result in salvation. He became aware that he had sinned and was called to repent and ask forgiveness. Like him, we know that the gift of freedom comes only through Christ and the Cross He climbs. The past is past. We walk away from the tomb into freedom. Every time we fail. But then we are given the opportunity to start again.
The second question is more difficult. So, if you are not ‘ignorant’ any longer, if you know the truth but continue to sin, what are the consequences? Are you refusing the free gift of Grace? And if you refuse it, what happens? Dramatic as literary depictions of the fiery furnace of hell might be, I don’t think they describe the reality. Instead, I believe that hell is the consequence of you choosing to be locked out of God’s love, for eternity – finally knowing the truth and realising it’s too late to change your mind. You had your opportunities – many opportunities – in your earthly life. It didn’t matter what you had been, said or done – like Paul, you were given the chance to repent. You didn’t.
Previous Posts
Praying Together 12th April 2026
Let’s talk about Peter, the ‘Rock’ on which Christ’s Church is built.
Seriously, would you have chosen him? Surely, one of the other Disciples would be the most highly qualified.
Praying Together Easter Sunday 2026
A Reflection provided by the Revd. Barbara Irrgang-Buckley for the First Sunday of Easter
Praying Together – A Thought for Good Friday 2026
Through our tears as we stand at the foot of the Cross and witness His Crucifixion on this Good Friday, we have the privilege of looking beyond the day unto a day of joy as we are assured of His life – then, today and tomorrow. We leave our past behind as we walk away from Golgotha, the place of the skull.
Praying Together March 29th 2026
These things are worth meditation and thought, as we enter this Holy Week – but the even more important question that we can only answer for ourselves, is embodied in twelve straightforward words written by Charles Wesley.
How can it be, That Thou, my God, shouldst die for me?
Praying Together 22 March 2026
“Lazarus, come out.” He calls Lazarus by name. Even death cannot triumph, and so it is with sin. There is no depth or distance to which human being can go that can prevent them from hearing that call. It is up to them to choose to accept or deny it.
Praying Together 15th March 2026
Simeon, though, didn’t just hear about the Messiah being incarnate in the child – he also knew that the child’s destiny would involve pain and suffering in order to fulfil His mission. And Mary knew too. The consolation of Israel – of the world – would cost her the life of her child.
Praying Together 8th March 2026
And in turn, we are challenged to become messengers ourselves, however unsuitable or ill-equipped we might feel.
Praying Together 22nd February 2026
If we are to appreciate the gentleness of a lamb, we need to know its opposite. If we are to understand what safety is, we need also to experience the possibility of danger.
Praying Together 15th February 2026
Perhaps, when we pray, we need to remember it is the Jesus on the Mountain to whom we address our prayers, the one whose face shines like the sun and transfigures our faces as we radiate in His light.
Praying Together February 8th 2026
Is Jesus suggesting, not to eat and drink? And is he saying we should not wear clothes but go naked?
How unrealistic is this, and how depressing – we need to eat and drink, and we need clothing.
Praying Together February 1st 2026
Christ’s words are given to all His people in the face of the difficulties we ourselves face in life. We claim them and are assured of Blessing. And that is all we need.
Praying Together January 25th 2026
For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.













