Meditation for the Second Sunday in Lent
Collects
Almighty God,
whose Son Jesus Christ fasted forty days in the wilderness,
and was tempted as we are, yet without sin:
Give us grace to discipline ourselves
in obedience to your Spirit;
and, as you know our weakness,
so may we know your power to save;
through Jesus Christ our Lord.
Luke 13: 31-35
At that very hour some Pharisees came and said to him, ‘Get away from here, for Herod wants to kill you.’ He said to them, ‘Go and tell that fox for me,* “Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed away from Jerusalem.” Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you. And I tell you, you will not see me until the time comes when you say, “Blessed is the one who comes in the name of the Lord.” ’
The classic definition of Tragedy as a literary device is the telling of a story or drama that presents an admirable or courageous character who confronts powerful forces internally or externally leading to a misjudgement or character deficiency. There is only one possible end, and the main character is inevitably drawn to their tragic conclusion. However she/ he maintains a dignity that reveals the nature of the human spirit in the face of failure, defeat, and even death. Examples throughout various ages would include Oedipus, King Arthur, Joan of Arc, Heathcliff, Anna Karenina and many others. (Space here ………. to insert your own favourite)
It would be superficially tempting to see Jesus as a tragic actor in such a drama. From the beginning of His Ministry to His crucifixion, the outcome is clearly anticipated – His enemies are many and powerful. The Accuser in the wilderness. The Pharisees and Sadducees concerned with their own role and status. Herod, the weak, thuggish puppet of Rome. The baying crowd demanding the release of Bar-Abbas. Despite all their treacheries, Jesus maintains His dignity to the end.
A classical tragedy – were it not for the dramatic twist – that the end isn’t the end, but the beginning. Unlike the other tragic heroes, Jesus has no flaw or blemish other than those inflicted by others: the scars on His back, the thorn-blood on His forehead, the betrayal by His friend.
The Gospel story is not a Tragedy – but a Victory.
Previous Posts
Praying Together 30th August 2026
Just like those early disciples and apostles there’s an important work to continue. You and I are part of that bunch of followers – ordinary people – let’s keep that in mind – as we reach out to others, each and every day of our lives.
Praying Together 23rd August 2026
Cambridge dictionary definition: ‘Conform’ – to behave according to the usual standards of behaviour that are expected by a group or society.
Praying Together 16th August 2026
We share the shame of both if we fail to address the divisive hatred within our own purportedly Christian ‘tribe’ before condemning others. For Scripture also says Judge not lest ye yourself be judged (Matthew 7:1). Jesus Himself makes it clear that hypocrisy has no place in a Kingdom founded upon love.
Praying Together 9th August 2026
Trusting Jesus and obeying His call takes commitment, it takes faith, it takes the courage to face antagonism, discomfort and sometimes suffering.
Praying Together 26th July 2026
Just cling to the promise that neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord
Pray Together 19th July 2026
We define hope as ‘to want something to happen or to be true, and have a good reason to think that it might’.
Praying Together 12th July 2026
But the real task to which godparents promise is to ensure that the newly-baptised are supported in their Christian growth, by prayer, advice and example.
Praying Together 5th July 2026
We obey His command, but not as slaves – instead, he invites us to be willing servants, alongside the freedom to always ask and reason together with Him as we choose our actions. Therein lies the path to Wisdom, and in God’s Wisdom lies gentleness, humility and rest for our souls.
Praying Together 21st June 2026
‘You are of more value than many sparrows.’
Yes perhaps we are – but that doesn’t mean that sparrows have no value at all.
Praying Together 31st May 2026
Throughout the world, greeting one another with a kiss is a standard way of greeting – once, twice or more (four times in some regions of of France.) In our less demonstrative culture, we perhaps tend to ‘Share the peace’ by means of a nod, wave, handshake a hug or sometimes even a kiss itself in order to respect what we understand as the boundaries of a person’s ‘personal space’.
Praying Together 17th May 2026
‘Somethin’s comin’, don’t know what it is, but it is gonna be great’
Praying Together 10th May 2026
This week I offer a report of our Archbishop John’s Introductory address to this week’s General Synod. It speaks for itself. I wish certain political leaders would read it too.