A Meditation and Collect for Epiphany 2
Almighty God, in Christ you make all things new: Transform the poverty of our nature by the riches of your grace, and in the renewal of our lives make known your heavenly glory; through Jesus Christ our Lord.
1 Corinthians 1: 1-9
Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
To the church of God that is in Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours:
Grace to you and peace from God our Father and the Lord Jesus Christ. I give thanks to my God always for you because of the grace of God that has been given you in Christ Jesus, for in every way you have been enriched in him, in speech and knowledge of every kind— just as the testimony of* Christ has been strengthened among you— so that you are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ. He will also strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ. God is faithful; by him you were called into the fellowship of his Son, Jesus Christ our Lord.
John 1: 29-42
John saw Jesus coming towards him and declared, ‘Here is the Lamb of God who takes away the sin of the world! This is he of whom I said, “After me comes a man who ranks ahead of me because he was before me.” I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel.’ And John testified, ‘I saw the Spirit descending from heaven like a dove, and it remained on him. I myself did not know him, but the one who sent me to baptize with water said to me, “He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.” And I myself have seen and have testified that this is the Son of God.’
The next day John again was standing with two of his disciples, and as he watched Jesus walk by, he exclaimed, ‘Look, here is the Lamb of God!’ The two disciples heard him say this, and they followed Jesus. When Jesus turned and saw them following, he said to them, ‘What are you looking for?’ They said to him, ‘Rabbi’ (which translated means Teacher), ‘where are you staying?’ He said to them, ‘Come and see.’ They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon. One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. He first found his brother Simon and said to him, ‘We have found the Messiah’ (which is translated Anointed). He brought Simon to Jesus, who looked at him and said, ‘You are Simon son of John. You are to be called Cephas’ (which is translated Peter).
Scripture is full of descriptions of people receiving a call from God. In the Old Testament, among many others:
Abram. Genesis 12:1 The Lord said to Abram, “Go from your country, your people and your father’s household to the land I will show you.
Moses. Exodus 3:4 The Lord saw Moses coming to look at the burning bush. So He called to him “Moses, Moses!” And Moses said, “Here I am.”
Elijah. 1 Kings 17:2, 3 Then the word of the Lord came to Elijah: “Leave here, turn eastward and hide in the Kerith Ravine, east of the Jordan.
Gideon. Judges 6:14 The Lord turned to Gideon and said, “I will make you strong! Go and save Israel from the Midianites! I am sending you!”
In the New Testament:
Mary: Luke 1:30, 31 The angel said “Do not be afraid, Mary; you have found favour with God. You will conceive and give birth to a son, and you are to call him Jesus.
Andrew. John 1:35-39 John the Baptist was with two of his disciples. When he saw Jesus passing by, he said, “Look, the Lamb of God!” When the two disciples heard him say this, they followed Jesus. Turning around, Jesus saw them following and asked, “What do you want?”
They said, “Rabbi” (which means “Teacher”), “where are you staying?”
“Come,” he replied, “and you will see.”
Simon Peter. Mark 1:16, 17 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. “Come, follow me,” Jesus said, “and I will send you out to fish for people.
Paul. Acts 9:5-6 Saul fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”
“Who are you, Lord?” Saul asked.
“I am Jesus, whom you are persecuting,” he replied. “Now get up and go into the city, and you will be told what you must do.”
Very different people, but the one thing they have in common is that they all (albeit sometimes reluctantly) followed the call. Each had a specific role for which their unique gifts equipped them. There are so many other examples throughout history, all of their contributions continually building the Kingdom of which we are part despite threat, persecution, worldly temptation and indifference.
In prayer, we ask: Who is God calling to come and use their specific individual gifts to continue to build His Kingdom in the future?
His reply is clear.
“You”, He says.
So let your Holy day begin.
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These things are worth meditation and thought, as we enter this Holy Week – but the even more important question that we can only answer for ourselves, is embodied in twelve straightforward words written by Charles Wesley.
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“Lazarus, come out.” He calls Lazarus by name. Even death cannot triumph, and so it is with sin. There is no depth or distance to which human being can go that can prevent them from hearing that call. It is up to them to choose to accept or deny it.
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Simeon, though, didn’t just hear about the Messiah being incarnate in the child – he also knew that the child’s destiny would involve pain and suffering in order to fulfil His mission. And Mary knew too. The consolation of Israel – of the world – would cost her the life of her child.
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If we are to appreciate the gentleness of a lamb, we need to know its opposite. If we are to understand what safety is, we need also to experience the possibility of danger.
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Perhaps, when we pray, we need to remember it is the Jesus on the Mountain to whom we address our prayers, the one whose face shines like the sun and transfigures our faces as we radiate in His light.
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Is Jesus suggesting, not to eat and drink? And is he saying we should not wear clothes but go naked?
How unrealistic is this, and how depressing – we need to eat and drink, and we need clothing.
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Christ’s words are given to all His people in the face of the difficulties we ourselves face in life. We claim them and are assured of Blessing. And that is all we need.
Praying Together January 25th 2026
For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.