Collect for Christ the King Sunday
Ephesians 1: 15-23
Matthew 25: 31-46
Through the past weeks, the readings from Matthew’s Gospel have concentrated on Jesus teaching, healing and explaining the Kingdom of Heaven in parables. The Sower. The mustard seed. Treasure in a field, a pearl of great price. Each one being more direct in its message. Refusal of the invitation to the great banquet. The last first, the first last. As Jesus speaks, the Pharisees and elders of the Temple become more and more angry. They realise that the message of His teaching undermines their authority within the religious hierarchy, with their self-importance exposed as being more important to them than their religious responsibilities.
He speaks to them even more directly and denounces them as blind guides who offer no leadership. He talks about the entrance of the bridegroom, the return of the landowner – and now, as if what He has said before wasn’t bad enough, with barely-disguised criticism He reminds them that their pious hypocrisy isn’t going to be the passport to Paradise they imagine it is. Unless their actions result in the service of the people they lead, they will never enter the Kingdom. Their falsehood is emphasised in the light of their knowledge of their responsibilities They know what they should do. But they don’t do it. It is the ones who do God’s work, who serve without expecting any reward who will receive eternal life in the Kingdom.
It’s no wonder the Pharisees start making plans to get rid of Him.
Previous Posts
Praying Together March 29th 2026
These things are worth meditation and thought, as we enter this Holy Week – but the even more important question that we can only answer for ourselves, is embodied in twelve straightforward words written by Charles Wesley.
How can it be, That Thou, my God, shouldst die for me?
Praying Together 22 March 2026
“Lazarus, come out.” He calls Lazarus by name. Even death cannot triumph, and so it is with sin. There is no depth or distance to which human being can go that can prevent them from hearing that call. It is up to them to choose to accept or deny it.
Praying Together 15th March 2026
Simeon, though, didn’t just hear about the Messiah being incarnate in the child – he also knew that the child’s destiny would involve pain and suffering in order to fulfil His mission. And Mary knew too. The consolation of Israel – of the world – would cost her the life of her child.
Praying Together 8th March 2026
And in turn, we are challenged to become messengers ourselves, however unsuitable or ill-equipped we might feel.
Praying Together 22nd February 2026
If we are to appreciate the gentleness of a lamb, we need to know its opposite. If we are to understand what safety is, we need also to experience the possibility of danger.
Praying Together 15th February 2026
Perhaps, when we pray, we need to remember it is the Jesus on the Mountain to whom we address our prayers, the one whose face shines like the sun and transfigures our faces as we radiate in His light.
Praying Together February 8th 2026
Is Jesus suggesting, not to eat and drink? And is he saying we should not wear clothes but go naked?
How unrealistic is this, and how depressing – we need to eat and drink, and we need clothing.
Praying Together February 1st 2026
Christ’s words are given to all His people in the face of the difficulties we ourselves face in life. We claim them and are assured of Blessing. And that is all we need.
Praying Together January 25th 2026
For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
Praying Together 18th January 2026
In prayer, we ask: Who is God calling to come and use their specific individual gifts to continue to build His Kingdom in the future?
His reply is clear.
“You”, He says.
Praying Together 11 January 2026
Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.
Praying Together 21st December 2025
Joseph’s example is one of love, human reaction, vocation and ultimate obedience to his Creator. So we rightly celebrate both Mary and Joseph as the chosen parents of the Christ-child. But we must also remember that they were ordinary people with human emotions who lived extraordinary lives.











