Collect for Easter 4
1 Peter 2: 19-25
John 10: 1-10
Jesus uses the metaphor of the sheep and the shepherd to describe the relationship between leaders and the people they lead. He describes those ‘thieves and bandits’ who are in a leadership position for what they can get out of it, in a direct criticism applicable to all of them, both then and to this day.
The litmus test of true leadership is their motivation. Do leaders act primarily out of political expediency to preserve their own status, or are they prepared to do what is right for the common good, even at the expense of their comfort and position?
The Temple authorities, legalists, Pharisees, and Sadducees each had their own motives, largely concerned with maintaining status and religious structures; King Herod was more interested is keeping on good terms with the Roman occupiers in order to underpin his (dubious) right to the throne. In neither case was there due (if any) regard paid to the benefits and needs of the ordinary people.
There are a number of different leadership styles; in brief, they can be summarised in three groups. We see Directive leaders who tell people what they should do; Collaborative leaders , who act as coaches and work alongside their team to maximize their use of gifts and talents to achieve their goals; and Servant leaders, who put their followers first and do whatever it takes to help their team become self-fulfilled. The best leaders of all are those who are not restricted to just one of those approaches, but can deploy them according to the needs of a situation. Jesus is the exemplar of them all; but His servanthood is overwhelming, even unto death.
Certainly in history there are leaders who have put themselves at risk for the sake of justice for those they lead, and history rightly celebrates them. The apostle Peter commends all those who suffer in following the footsteps of Christ – but the supreme example of leadership is seen in Jesus Himself. Despite rejection, betrayal, humiliation and unspeakable pain, He is the Shepherd who comes to give the gift of abundant life. He offers the ultimate sacrifice, not just for His immediate followers, but for all who ask, then and now. He is the Lamb who loves His lambs, even enough to give them the freedom to reject Him – and His pain is magnified when they do.
Go in peace, to love and praise the Lord and all His creation, giving thanks for the blessings of tomorrow – and the day after, then the day after that, and all your days. In the name of Christ. Amen
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‘Somethin’s comin’, don’t know what it is, but it is gonna be great’
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This week I offer a report of our Archbishop John’s Introductory address to this week’s General Synod. It speaks for itself. I wish certain political leaders would read it too.
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Fortunately, God’s love is not restricted to those who do good. He sent His only Son to save sinners – whoever they may be, whatever they may have done wrong.
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Judgement is not restricted to either believers or non-believers – but All people
Praying Together 12th April 2026
Let’s talk about Peter, the ‘Rock’ on which Christ’s Church is built.
Seriously, would you have chosen him? Surely, one of the other Disciples would be the most highly qualified.
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A Reflection provided by the Revd. Barbara Irrgang-Buckley for the First Sunday of Easter
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Through our tears as we stand at the foot of the Cross and witness His Crucifixion on this Good Friday, we have the privilege of looking beyond the day unto a day of joy as we are assured of His life – then, today and tomorrow. We leave our past behind as we walk away from Golgotha, the place of the skull.
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These things are worth meditation and thought, as we enter this Holy Week – but the even more important question that we can only answer for ourselves, is embodied in twelve straightforward words written by Charles Wesley.
How can it be, That Thou, my God, shouldst die for me?
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“Lazarus, come out.” He calls Lazarus by name. Even death cannot triumph, and so it is with sin. There is no depth or distance to which human being can go that can prevent them from hearing that call. It is up to them to choose to accept or deny it.
Praying Together 15th March 2026
Simeon, though, didn’t just hear about the Messiah being incarnate in the child – he also knew that the child’s destiny would involve pain and suffering in order to fulfil His mission. And Mary knew too. The consolation of Israel – of the world – would cost her the life of her child.
Praying Together 8th March 2026
And in turn, we are challenged to become messengers ourselves, however unsuitable or ill-equipped we might feel.











