Meditation for Easter 4
Collect
whose Son Jesus Christ is the resurrection and the life:
Raise us, who trust in him,
from the death of sin to the life of righteousness,
that we may seek those things which are above,
where he reigns with you and the Holy Spirit,
one God, now and for ever.
Revelation 7: 9-12
After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands. They cried out in a loud voice, saying,
‘Salvation belongs to our God who is seated on the throne, and to the Lamb!’
And all the angels stood around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshipped God, singing,
‘Amen! Blessing and glory and wisdom
and thanksgiving and honour
and power and might
be to our God for ever and ever! Amen.’
John 10: 22-30
At that time the festival of the Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple, in the portico of Solomon. 24So the Jews gathered around him and said to him, ‘How long will you keep us in suspense? If you are the Messiah, tell us plainly.’ Jesus answered, ‘I have told you, and you do not believe. The works that I do in my Father’s name testify to me; but you do not believe, because you do not belong to my sheep. My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father’s hand. The Father and I are one.’
In 1807, an edited version of the Bible, reduced to just 14 Chapters, was produced for slaveowners to distribute to their slaves. Any chapters or stories giving reference to freedom were completely omitted. These included Moses leading the Israelites away from Egypt, Paul’s declaration ‘There is no longer Jew nor Greek, no longer slave or free…’, the description in Revelation ’there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb.’
The belief was that a complete Bible “could instil in slaves a dangerous hope for freedom and dreams of equality”. What was left was heavily redacted to emphasise the duty of slaves to practice obedience and submission.
The reason behind all of this was simply fear. Fear that the Bible message would upset the social hierarchy and bring justice in a unjust world.
Which is profoundly true. It is meant to. So that fear still remains.
The Gospel message is dangerous, and continues to be distorted to reinforce and protect current social structures which depend on oppression – none more so than the ‘prosperity gospel’ of the millionaire ‘televangelists’ and the increasing number of obnoxious right-wing white male supremacists.
Frederick Douglass, the American social reformer, abolitionist, orator, writer, and statesman (who had once been a slave himself), had this to say: “Between the Christianity of this land and the Christianity of Christ, I recognize the widest possible difference—so wide that to receive the one as good, pure, and holy, is of necessity to reject the other as bad, corrupt, and wicked. To be the friend of the one is of necessity to be the enemy of the other. I love the pure, peaceable, and impartial Christianity of Christ; I therefore hate the corrupt, slave-holding, women-whipping, cradle-plundering, partial and hypocritical Christianity of this land. Indeed, I can see no reason but the most deceitful one for calling the religion of this land Christianity…”
As we speak, 49.6 million people live in modern slavery – in forced labour and forced marriage, and of these, roughly a quarter of all victims of modern slavery are children. Domestic violence is rife, and the role of women is still demeaned and repressed in so many societies. Slaves are not just people abducted to work in cottonfields – wherever there are people who have no freedom to make choices about their lives, where there is inequality and injustice, slavery exists.
The unedited Gospel message makes it clear that the oppressed and the dispossessed are His sheep. So are we. The difference is that we have the power to do something about it.
Previous Posts
Praying Together 31st May 2026
Throughout the world, greeting one another with a kiss is a standard way of greeting – once, twice or more (four times in some regions of of France.) In our less demonstrative culture, we perhaps tend to ‘Share the peace’ by means of a nod, wave, handshake a hug or sometimes even a kiss itself in order to respect what we understand as the boundaries of a person’s ‘personal space’.
Praying Together 17th May 2026
‘Somethin’s comin’, don’t know what it is, but it is gonna be great’
Praying Together 10th May 2026
This week I offer a report of our Archbishop John’s Introductory address to this week’s General Synod. It speaks for itself. I wish certain political leaders would read it too.
Praying Together 26th April 2026
Fortunately, God’s love is not restricted to those who do good. He sent His only Son to save sinners – whoever they may be, whatever they may have done wrong.
Praying Together April 19th 2026
Judgement is not restricted to either believers or non-believers – but All people
Praying Together 12th April 2026
Let’s talk about Peter, the ‘Rock’ on which Christ’s Church is built.
Seriously, would you have chosen him? Surely, one of the other Disciples would be the most highly qualified.
Praying Together Easter Sunday 2026
A Reflection provided by the Revd. Barbara Irrgang-Buckley for the First Sunday of Easter
Praying Together – A Thought for Good Friday 2026
Through our tears as we stand at the foot of the Cross and witness His Crucifixion on this Good Friday, we have the privilege of looking beyond the day unto a day of joy as we are assured of His life – then, today and tomorrow. We leave our past behind as we walk away from Golgotha, the place of the skull.
Praying Together March 29th 2026
These things are worth meditation and thought, as we enter this Holy Week – but the even more important question that we can only answer for ourselves, is embodied in twelve straightforward words written by Charles Wesley.
How can it be, That Thou, my God, shouldst die for me?
Praying Together 22 March 2026
“Lazarus, come out.” He calls Lazarus by name. Even death cannot triumph, and so it is with sin. There is no depth or distance to which human being can go that can prevent them from hearing that call. It is up to them to choose to accept or deny it.
Praying Together 15th March 2026
Simeon, though, didn’t just hear about the Messiah being incarnate in the child – he also knew that the child’s destiny would involve pain and suffering in order to fulfil His mission. And Mary knew too. The consolation of Israel – of the world – would cost her the life of her child.
Praying Together 8th March 2026
And in turn, we are challenged to become messengers ourselves, however unsuitable or ill-equipped we might feel.













