A Meditation for Trinity 18 – Harvest 2026
Collect
Joel 2: 21-27
21 Do not be afraid, land of Judah; be glad and rejoice. Surely the Lord has done great things!
22 Do not be afraid, you wild animals, for the pastures in the wilderness are becoming green. The trees are bearing their fruit; the fig tree and the vine yield their riches.
23 Be glad, people of Zion, rejoice in the Lord your God, for he has given you the autumn rains because he is faithful. He sends you abundant showers, both autumn and spring rains, as before.
24 The threshing floors will be filled with grain; the vats will overflow with new wine and oil.
25 “I will repay you for the years the locusts have eaten— the great locust and the young locust, the other locusts and the locust swarm—my great army that I sent among you.
26 You will have plenty to eat, until you are full, and you will praise the name of the Lord your God, who has worked wonders for you; never again will my people be shamed.
27 Then you will know that I am in Israel, that I am the Lord your God, and that there is no other; never again will my people be shamed.
Reflection
The Prophet is speaking to a people who are living under threat of famine and drought caused by a plague of locusts. The earlier Chapters of Joel’s prophecy are a call for the people to repent, for they have strayed far away from the Lord, and as a result, the locusts have destroyed the land. Joel calls on them to repent, then the evil doers will be punished and the penitent will be saved. With repentance will come the harvest.
However, given the various enemies of Judah; Babylon, the Medes and Persians, not to mention the corruption of some of its leaders themselves, it is reasonable to understand the prophet referring not to insects but humans, and relevant to New Testament stories of persecution by Greeks, Romans and legalistic religious hierarchies.
Going further, and clearly in our own times, the human locust swarm threatens to destroy everything in its way. We live in a time of the growth of extremist political philosophies and associated leadership to an extent reminiscent of the Nineteen Thirties; climate change and ensuing increasingly severe weather; uncontrolled (and possibly uncontrollable) technological ‘progress’; a society driven by ‘money’ rather than ‘wealth’; and the resurgence of sectarian, racist, misogynistic and unaddressed toxic domestic and gender-based violence.
It is hard to see God’s love for His people in all of this – or is it?
Depends on where we look.
We can withdraw into our comfort blankets and pretend that the locusts will just fly away – or we can choose to be grateful that we have a saviour whose ultimate victory is certain, and celebrate our life as free children of our Creator God.
We do so by giving thanks for the gift of our harvest by decorating our churches, by giving thanks for God’s response to our prayers at ploughing and growing, most of all by giving thanks by living as Christ’s body on Earth and refusing to be silent when we see hatred and injustice in the world around us. We choose love, and the locusts will fail in their intention to destroy the beauty of the earth – instead they will wither and perish
Through Christ, we have a harvest of life. Let us use it for His glory.
Praying Together 20th September 2026
Salvation.
It can’t be earned. No-one can get more than the next person. There are no degrees of salvation. Salvation is personal and unique to each human being. It is the complete gift – all you can ever need.
Praying Together 13th September 2026
Our responsibility in the Christian life is to prepare people for receiving the Gospel – remembering that they are able to meet Christ themselves directly in prayer and scripture. We cannot meet Him on their behalf, and in His walk alongside them they will grow as His body on earth.
Praying Together 30th August 2026
Just like those early disciples and apostles there’s an important work to continue. You and I are part of that bunch of followers – ordinary people – let’s keep that in mind – as we reach out to others, each and every day of our lives.
Praying Together 23rd August 2026
Cambridge dictionary definition: ‘Conform’ – to behave according to the usual standards of behaviour that are expected by a group or society.
Praying Together 16th August 2026
We share the shame of both if we fail to address the divisive hatred within our own purportedly Christian ‘tribe’ before condemning others. For Scripture also says Judge not lest ye yourself be judged (Matthew 7:1). Jesus Himself makes it clear that hypocrisy has no place in a Kingdom founded upon love.
Praying Together 9th August 2026
Trusting Jesus and obeying His call takes commitment, it takes faith, it takes the courage to face antagonism, discomfort and sometimes suffering.
Praying Together 26th July 2026
Just cling to the promise that neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord
Pray Together 19th July 2026
We define hope as ‘to want something to happen or to be true, and have a good reason to think that it might’.
Praying Together 12th July 2026
But the real task to which godparents promise is to ensure that the newly-baptised are supported in their Christian growth, by prayer, advice and example.
Praying Together 5th July 2026
We obey His command, but not as slaves – instead, he invites us to be willing servants, alongside the freedom to always ask and reason together with Him as we choose our actions. Therein lies the path to Wisdom, and in God’s Wisdom lies gentleness, humility and rest for our souls.
Praying Together 21st June 2026
‘You are of more value than many sparrows.’
Yes perhaps we are – but that doesn’t mean that sparrows have no value at all.
Praying Together 31st May 2026
Throughout the world, greeting one another with a kiss is a standard way of greeting – once, twice or more (four times in some regions of of France.) In our less demonstrative culture, we perhaps tend to ‘Share the peace’ by means of a nod, wave, handshake a hug or sometimes even a kiss itself in order to respect what we understand as the boundaries of a person’s ‘personal space’.