Rev Michael Cavanagh +353 (0)87 160 6312
Praying Together 29th June 2025

Praying Together 29th June 2025

So the commandment is a challenge. To love those who betray you. Those who jeer. Those who wield the whips embedded with flint, hammer in the nails, pierce your side.

Meditation for Trinity 2 2025

Collect for Trinity 2

Faithful Creator, whose mercy never fails: deepen our faithfulness to you
and to Jesus Christ our Lord, your living Word.

Luke 9:51-62

As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; but the people there did not welcome him, because he was heading for Jerusalem. When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them?” But Jesus turned and rebuked them. Then he and his disciples went to another village.

As they were walking along the road, a man said to him, “I will follow you wherever you go.” Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”

He said to another man, “Follow me.” But he replied, “Lord, first let me go and bury my father.” Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”

Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.” Jesus replied, “No one who puts a hand to the plough and looks back is fit for service in the kingdom of God.”

The dog ate my homework…

Human beings are inventive when it comes to making excuses. The Bible is full of them.

Genesis 3:12 Adam: Eve made me do it. 3:13 Eve: The serpent made me do it. (We can imagine the serpent saying – what did they expect? I’m a snake. That’s what snakes do.)

Exodus 4:10: “Moses said “O my Lord, I am not eloquent, neither before nor since You have spoken to Your servant; but I am slow of speech and slow of tongue.”

Jeremiah 1:6: “Sovereign Lord, I do not know how to speak; I am too young”

Jonah 4:2 “I told you so! You should have listened to me!”

Judges 6:15: Gideon – “Excuse me, sir! How can I rescue Israel? Look at my whole family. It’s the weakest one in Manasseh. And me? I’m the least important member of my family.”

There are many more examples – including the excuses made to avoid Jesus’ invitation to follow Him:

Luke 9:57-62:
I will follow you wherever you go – by the way, which hotel are we staying at

Follow me, said Jesus. Give me a minute, said the man – I’ve got important things to do first then I’ll catch you up.

I will probably follow you, said another, but I’m not altogether sure, so I’d like to make sure I’d be welcome back home if it doesn’t work out.

Jesus is looking for commitment. Absolute, unconditional, commitment. When I think of what that means, I’m always minded of Martina Navratilova’s remark: “The difference between involvement and commitment is like ham and eggs. The chicken is involved; the pig is committed.”

Follow Him. Or do not follow Him. Your choice – but don’t make excuses for your refusal to choose.

p.s. Contrast the excuses above (mostly from men) with Luke 1:31 and 1:38
Angel Gabriel: “You will conceive and give birth to a son, and you are to call him Jesus.”
Mary: OK.

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Praying Together 22nd June 2025

Praying Together 22nd June 2025

So the commandment is a challenge. To love those who betray you. Those who jeer. Those who wield the whips embedded with flint, hammer in the nails, pierce your side.

Meditation for Trinity 1 2025

Collect for Trinity 1

God, the strength of all those who put their trust in you: Mercifully accept our prayers and, because through the weakness of our mortal nature we can do no good thing without you, grant us the help of your grace, that in the keeping of your commandments we may please you, both in will and deed;
through Jesus Christ our Lord.

Galatians 3: 23-29

Before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian, for in Christ Jesus you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.

When an alien resides with you in your land, you shall not oppress the alien. The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the Lord your God.

Leviticus 19:33-34

 

It would appear that ‘Immigration’ has become an essential theme in every politician’s toolkit when they are seeking popular acclaim. We see anti-immigration legislation being used to further populist political advantage. There are echoes of nascent historical persecution. We see (co-ordinated) rioting whenever there is an opportunity to foster antagonism against people who are different, even though they may have lived in this country for many years, some whose families have been here for generations.

People, understandably, want safety for their families in the face of war, violence and persecution on the basis of culture, belief and ethnicity. They are prepared to take significant risk to achieve it, and as such are at the mercy of criminal trafficking and exploitation.

Whatever action is taken to ‘stem the tide’ of refugees (what a dehumanising metaphor), there is no doubt that this issue will grow – in particular as global warming renders equatorial countries becoming uninhabitable and migration to cooler countries becomes essential to survival.

There is no ‘quick fix’. More restrictive legislation and closed borders are not the answer – what is needed is acknowledgement of this inevitable issue and realistic strategies being put in place for the longer term – and I would suggest that Christians we have a fundamental responsibility to be at the forefront of those discussions. We live according to Jesus’ command to love ‘as He loved us’.

This is a complex issue, and there are many different but sincere views – all of which must be expressed and taken into account without suppressing opinions with which we do not agree. So let the debate start, but pray that the voice of Christ is heard.

The following are extracts from Sanctuary: The Hospitality of Host, Guest and Stranger, published by Churches Together in Great Britain and Ireland (CTBI)
It is an Ancient Tradition across the world that holy places are considered places of sanctuary for those at risk of persecution. In the Christian faith this principle is enshrined in Scripture and given powerful expression in the ministry of Christ and the disciples of the early Church, who sought hospitality as they journeyed to share the Good News in dangerous times. This resource aims to support individual Christians, church communities and ecumenical groups in reflecting on the significance of sanctuary for our times.

June 22nd, the Sunday at the end of World Refugee Week, is designated as Sanctuary Sunday to give expression through prayer and witness to the centrality of sanctuary and hospitality to the stranger in the Christian call to love our neighbours. At its heart, this work is about connecting people, locally and globally, with respect for the dignity of every human person as made in the image and likeness of God. There is a human, legal, moral and spiritual obligation on us all to provide safety and sanctuary to each other, and especially to those whose lives are in danger.

This is important and urgent in our times of open hostility and hatred particularly towards people from other countries seeking security and sanctuary among us. In contexts of isolation, it is important to do all we can to keep people connected, and to ensure no one feels alone. All people can be vulnerable at certain times in their lives, especially in communities that intentionally set out, like churches, to be welcoming to all and to be inclusive. It is essential in churches to be proactive in building safeguards and promoting cultures of safeguarding and environments of safety for all.

Let us Pray: God of justice, God of love, In whose image all are made, we bring before you all who have been forced to leave their homes, and have lost livelihoods, as a result of war, drought, famine, persecution and poverty.

We consider the often-perilous journeys they make, whether alone or with loved ones, as they seek sanctuary and a new place to call home, whether temporary or permanent.

We think of loved ones who are left behind or separated by the journey, and pray that they receive your divine protection.

We pray that those on the move receive hospitable welcomes at their places of destination, we ask that they may be able to settle and regain some semblance of normality in their new homes. We also pray that they do not experience hostility and intimidation from those who feel threatened by their presence.

We think of your Church and ask that congregations up and down these shores continue to show the love of Christ to those who are so much in need of it.

As Christians, may we never regard mercy and compassion towards others as weakness, naivety or gullibility, but display the traits which demonstrate that we follow a Saviour who came to rescue those left behind.

So, in Jesus’ name, we pray that you give us the courage to always do the right thing. Amen.

Although Neil Sedaka’s song ‘The Immigrant’ was written in 1975 and directed specifically to American policy, it has never been as relevant to the state of the world as it now is.

‘There was a time when strangers were welcome here.’ Let that time return.

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Praying Together 15th June 2025

Praying Together 15th June 2025

So the commandment is a challenge. To love those who betray you. Those who jeer. Those who wield the whips embedded with flint, hammer in the nails, pierce your side.

Meditation for Trinity 2025

Collect for Trinity Sunday

Almighty and everlasting God, you have given us your servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity
and in the power of the divine majesty to worship the Unity: Keep us steadfast in this faith, that we may evermore be defended from all adversities; for you live and reign, one God, for ever and ever.

Romans 5:1-5

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

John 16: 12-15

‘I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. He will glorify me, because he will take what is mine and declare it to you. All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.

Three in one and one in three?

In the ranks of clergy, there is a widespread feeling that preaching on Trinity Sunday is best left to either the Bishop or the Curate. The exam question is ‘How can something be three independent entities but also be one entity – at the same time?’

People tell you it’s not actually that difficult really – we just need to understand that God is one person – but three persons. Er…

OK that doesn’t help. Try again, Michael. What does it say in today’s creed? That we ‘acknowledge the glory of the eternal Trinity and in the power of the divine majesty worship the Unity.’ Yes but how?

The singer John Pantry recorded a song called ‘Builder, Buyer, Occupier’ (I couldn’t find it online, unfortunately) that helps in understanding the Trinitarian Roles of God the Creator, God the Son and God the Holy Spirit; and it’s theologically spot on. But in practical terms, I sometimes use the example of a kite.

In Euclidean geometry, a children’s kite is a flying quadrilateral with reflection symmetry across a diagonal, the area A of which may be calculated as half the product of the lengths of the diagonals p and q. So A=0.5 (p*q) Did that help? No, I didn’t think it would.

Much better to ask a child, who will explain patiently that a Kite is a collection of sticks, paper and string glued together that blows in the wind. Three things in one thing.

The sticks, paper, and string are created by God. The glue that puts them together is Jesus our Redeemer. But that isn’t all. For a Kite to be a kite, it has to fly – which needs wind – or, you might say, the Spirit, the breath of God.
The sticks are still sticks. The paper and string haven’t lost their properties either. The wind blows whether there is a kite or not. But when they come together, they are one. Just like a church – God’s people created as unique individuals, brought together with a common creed, and living as the body of Christ in the power of the spirit. The whole is greater than the parts – in the case of the Kite. But in the case of the Trinity, each part is great in itself, so in that case, the kite metaphor breaks down. We need a better one. Answers on a postcard, please.

p.s. just a thought – you couldn’t fly a kite inside a church building –for the Kite to fly you’d have to go into the windy street outside. Where does that place the need for the Spirit to act???

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Praying Together 8 June 2025

Praying Together 8 June 2025

So the commandment is a challenge. To love those who betray you. Those who jeer. Those who wield the whips embedded with flint, hammer in the nails, pierce your side.

Meditation for Pentecost 2025

Collect for Pentecost

Almighty God, who on the day of Pentecost sent your Holy Spirit to the apostles with the wind from heaven and in tongues of flame, filling them with joy and boldness to preach the gospel: By the power of the same Spirit strengthen us to witness to your truth and to draw everyone to the fire of your love; through Jesus Christ our Lord.

Genesis 11:1-9 The Tower of Babel

The whole world had one language and a common speech. As people moved eastward, they found a plain in Shinar and settled there.

They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar. Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.”

But the Lord came down to see the city and the tower the people were building. The Lord said, “If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other.”

So the Lord scattered them from there over all the earth, and they stopped building the city. That is why it was called Babel — because there the Lord confused the language of the whole world and scattered them over the face of the whole earth.

Acts 2:1-6 The Holy Spirit Comes at Pentecost

When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken.

From confusion to unity.

Of all the strange things happening on the Day of Pentecost, perhaps the most puzzling is when God appears to have second thoughts. In Genesis 11, He makes it difficult for people to understand each other’s language – “Come, let us go down and confuse their language so they will not understand each other.”

And then in Acts 2, He does the opposite – in the crowd, from all four corners of the Earth, “each one heard their own language being spoken.”

We feel like saying Lord, make your mind up – you divided us, now you want us to be together?

But that’s not what’s happening. In Babel, arrogant humans think they can build a tower that will let them reach what they think would be heaven through their own ability, and exercise secular dominion over creation. They believe they have no need of God. With a common language, the result would be uniformity, not unity. Heaven? I Don’t think so. Stultifying boredom, more like.

Instead, God, working through the power of the Holy Spirit, unites people with the gift of understanding each other in their glorious technicolour diversity. They each still have their own language, culture and traditions, but they are as one in Him, united in proclaiming the name of Jesus as Lord.

We don’t need bricks and tar. Through Him, His example, and the strength of the Spirit, we are built by love, transcending those things that divide us. As Heaven reaches down to us, we reach out in turn and share that love to all Humankind, whoever and wherever they might be. We see the Kingdom of Heaven shining like a jewel in all its multifaceted splendour.

If the world only, just as an experiment, really, truly, tried to love as Jesus loves His apostles, disciples, and us – perhaps for just one day – I wonder what would result?

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Praying Together 25th May 2025

Praying Together 25th May 2025

So the commandment is a challenge. To love those who betray you. Those who jeer. Those who wield the whips embedded with flint, hammer in the nails, pierce your side.

Meditation for Easter 6

Bountiful God, you gather your people into your realm, and you promise us food from your tree of life. Nourish us with your word, that empowered by your Spirit we may love one another and the world you have made, through Jesus Christ, our Saviour and Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.

Revelation 21: 10, 22 – 22: 5

In the spirit, the angel carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God.

It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal. It had a great, high wall with twelve gates, and with twelve angels at the gates. On the gates were written the names of the twelve tribes of Israel. There were three gates on the east, three on the north, three on the south and three on the west. The wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb.

The angel who talked with me had a measuring rod of gold to measure the city, its gates and its walls. The city was laid out like a square, as long as it was wide. He measured the city with the rod and found it to be 12,000 stadia in length, and as wide and high as it is long. The angel measured the wall using human measurement, and it was 144 cubits thick. The wall was made of jasper, and the city of pure gold, as pure as glass. The foundations of the city walls were decorated with every kind of precious stone. The first foundation was jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth ruby, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth turquoise, the eleventh jacinth, and the twelfth amethyst. The twelve gates were twelve pearls, each gate made of a single pearl. The great street of the city was of gold, as pure as transparent glass.

I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. Its gates will never be shut by day—and there will be no night there. People will bring into it the glory and the honour of the nations. But nothing unclean will enter it, nor anyone who practises abomination or falsehood, but only those who are written in the Lamb’s book of life.

Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city. On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations. Nothing accursed will be found there anymore. But the throne of God and of the Lamb will be in it, and his servants will worship him; they will see his face, and his name will be on their foreheads. And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign for ever and ever.

John 14:23-29

Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.

“All this I have spoken while still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

“You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I. I have told you now before it happens, so that when it does happen you will believe.

There are few contrasts more pronounced than that between the glorious vision of the New Jerusalem, and the simplicity of peace in a believer’s heart.

The vision of the Holy City might be jewel-encrusted and a glorious image of the final victory in the Last Battle, but its significance is more than that.

It has defensive walls, but its gates allow access from all corners of the Earth; and its foundations are the apostles who were given the message of the Gospel to disseminate to God’s people wherever they may be. The fruit on the tree of life is abundant all year round; its leaves offer healing to the lost, the lonely and all who have suffered; and there is no more night.

But despite the grandeur, each individual is recognised by name, and the light of Christ is in each heart as we approach the throne of our creator.

But that light does not shine only when we become resident in the Holy City; it shines in this earthly life at the moment we proclaim Jesus as Lord, and accept Him as the Christ who sets us free.

It is good to know that the New Jerusalem awaits us – but we have a role to play in the here and now. We can take comfort in the promise of eternal life in His Kingdom; but in daily living as the body of Christ we know we shall endure sorrow and suffering as well as joy. We need sustenance on our life journey, and that comes through the peace promised by Jesus as He says His farewell to the Disciples, the peace we are offered each moment of our lives.

‘Peace I give to you… do not let your hearts be troubled, and do not be afraid.’
His peace is not remote and only there at the end of things – His Peace is with us now.

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