During one of our Christmas services, in poor light, the reader of Hebrews 1, instead of ‘He is the reflection of God’s glory’, said ‘He is the revolution of God’s Glory’. It might have been unintentional – but whether it was or wasn’t, it was the Holy Spirit that spoke those words.

Yes, the Christ is indeed the reflection of God’s Glory – but He is also the leader of the revolution against the power of the Satan in the world. He refuses to allow His people to be oppressed, refuses to allow them to be condemned, refuses to allow prejudice replace justice, refuses to allow love to be suppressed by anger, greed and hatred.

In the eyes of the Temple leadership, Jesus is Himself regarded as a terrorist attacking their religious hierarchies and complacent self-centred teaching. But the term is often misused. When people fight back against what they see as injustice, the ruling party will label those who revolt against it as ‘terrorist’ to justify suppression, often by force. But those who are subject to such unjust persecution would instead refer to themselves as ‘Freedom Fighters’.

History is filled with examples, from Simon the Zealot, through the Suffragette movement to Nelson Mandela; Guy Fawkes through Che Guevara to Osama Bin Laden. We revere some, revile others, depending on who we are and where we stand – but to a greater or lesser extent, violence and bearing arms is a common feature.

Jesus – the revolutionary terrorist according to the Sanhedrin – is different, however, in one unique regard.

His only weapon is love.

Even for enemies.

Which is how His Victory is won.

Christmas! Would be interesting to ask people what word images are immediately conjured up at the mention of the word. Star. Angels. Shepherds. Magi. Mary, Joseph. The wee donkey. Ox and lamb. Little drummer boy. Stable. Manger. Carols. Crib. Holly. Mistletoe. Tree, Robins. Snow. Not to mention the food – Mince pies, Turkey and Ham, Pudding, Sprouts (Love ‘em), Cake. Alka-Seltzer. TV repeats of Only Fools and Horses. It’s a Wonderful Life. Have yourself a Merry Little Christmas.

But there is one word missing from most such lists.

Cross.

Without the crib, there is no cross.

Without the cross, the crib has no meaning.

Unto us a child is born…

… a Saviour who is Christ the Lord.

Olivia Erin Barton, daughter of Charlotte and Matt, entered the world at 11 p.m. yesterday 15th. She shared a birthday with 384, 999 others across the world – a world where ongoing conflict rages, where people perform acts of violence to others for reasons of race, tradition, language and religion – or for no reason at all. Where the future is increasingly uncertain, with unknown effects of uncontrolled technology and the need to face inevitable drastic lifestyle changes as result of unchecked global warming.

I wonder what she will think of the legacy we leave her. It wouldn’t surprise me if she wasn’t hugely impressed.

There is one thing that we can – must – do for her, though.

We owe it to her to be witnesses to the truth that will sustain her through good times and darker ones – she will hear it proclaimed in story, carolling and celebration during the days around her birthday. It is the story of another baby – whose birth is a sign of God’s unfailing love, whose life will guide us, His death redeem us, His resurrection inspire us. Whatever may happen, His love will never fail us.

So may the Lord of Lords bless you, Olivia, and your sisters and brothers born that day. May you walk in His light throughout your life; may you be His body on earth, share Faith, Hope and Love, and use the all the gifts He gives you to bring His Kingdom in.

Through the past weeks, the readings from Matthew’s Gospel have concentrated on Jesus teaching, healing and explaining the Kingdom of Heaven in parables. The Sower. The mustard seed. Treasure in a field, a pearl of great price. Each one being more direct in its message. Refusal of the invitation to the great banquet. The last first, the first last. As Jesus speaks, the Pharisees and elders of the Temple become more and more angry. They realise that the message of His teaching undermines their authority within the religious hierarchy, with their self-importance exposed as being more important to them than their religious responsibilities.

He speaks to them even more directly and denounces them as blind guides who offer no leadership. He talks about the entrance of the bridegroom, the return of the landowner – and now, as if what He has said before wasn’t bad enough, with barely-disguised criticism He reminds them that their pious hypocrisy isn’t going to be the passport to Paradise they imagine it is. Unless their actions result in the service of the people they lead, they will never enter the Kingdom. Their falsehood is emphasised in the light of their knowledge of their responsibilities They know what they should do. But they don’t do it. It is the ones who do God’s work, who serve without expecting any reward who will receive eternal life in the Kingdom.

It’s no wonder the Pharisees start making plans to get rid of Him.

Q. Can you play the trumpet?
A. No
Q. Have you ever tried to play the trumpet?
A. No
Q. So how do you know you can’t play the trumpet?

Most of us know the passage well, and we have probably heard many sermons that remind us that we must use the gifts God has given to us. Whatever gifts and whatever level we are blessed with, there is a role for them in God’s plan.

The standard sermon continues by telling us that it’s not good enough just to use them – we must develop them – just as the trustworthy slaves invested the talents they were given. No point on having gifts if they aren’t used.

This saying is true and worthy of full acceptance, to paraphrase 1 Timothy.
But the Gospel message doesn’t end there.

It might not be the trumpet. Or the Clarinet. A Trombone, Double Bass, a singing voice. It may not be music at all. If not, there are many other skills you may have been given that you are not yet aware of: artistic talent, hospitality, compassion, intercession, forgiveness, unconditional love. There will be some. And I challenge you to think, pray and try to find out what they are.

At the very beginning of His teaching ministry, Jesus sets out the foundation of everything that His disciples will need to understand in order to follow Him. He says nothing about power. He talks about mercy, humility and peace; He tells them to be prepared to suffer for doing His will. He lists the attributes of a servant. Nothing could be further from the wordly values that consider the achievement of ‘success’ consists of subduing every opposition. Neither, in the kingdom of God, is there any place for vengeance; even after the most appalling treatment or behaviour, we must not seek revenge.

We hear Jesus’ words, and we try to comply. We pray for peace, but the world clearly doesn’t want it. We feel utterly powerless – we cannot imagine how our prayer can be answered in the face of such anger and hatred. Often we feel utterly powerless. What can I do? Could I possibly make a difference?
The answer is yes. It only needs a kind word. A helpful gesture. Support for those who are hurting or suffering injustice. A reconciliation where there has been division. An acceptance of difference in others. Every servant act adding another path to the Kingdom. Most of all, we make a difference through love – unconditionally.

“Why should we love our enemies? The first reason is fairly obvious. Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction. So when Jesus says “Love your enemies,” he is setting forth a profound and ultimately inescapable admonition.”…

…“Man must evolve for all human conflict a method which rejects revenge, aggression, and retaliation. The foundation of such a method is love.”

Martin Luther King Jr