2nd Sunday before Advent
Collect
Hebrews 10: 11 – 14, 19 – 25
The letter to the Hebrews couldn’t be clearer. The old ritual as described in detail in the Old Testament, in which a jewel-bedecked and richly adorned priest spills animal blood on an altar, has been replaced by the one all-encompassing sacrifice of God’s Son. No jewels. No fine clothes. No altar – a rough -hewn piece of wood on which the Prince of Peace is the sacrificial offering seeking redemption.
However, while Christians accept that Christ’s sacrifice is complete and sufficient, the appropriate celebration of this issue remains as the cause of division between those of different denominations. Some, of a Catholic Persuasion (n.b. not just ‘Roman’ Catholic), regard the Bread as incorporating (either symbolically or in reality) the consecrated blood of Jesus, and elevate it from the Altar in the Eucharistic Prayer for all to recognise as a sacrifice we offer to God. In theological terms, this is called ‘Sacrificium’ (sacrifice).
In an opposing doctrine in more conservative Protestant Theology, around God’s Holy Table He offers His Son to us. This is referred to as ‘beneficium’ (gift giving), that is, a gift from God to the faithful rather than from the faithful to God. The celebration of thanksgiving for salvation takes place within the context of a meal, and we share bread and wine as memorial of His words at the Last Supper.
Sacrifice or memorial? Millions of words on the issue haven’t reached a resolution, and probably won’t ever. But the important point is that this must not – Must Not!!! – cause division between all who proclaim Jesus as Lord. However we understand it, it is the Spirit-led recognition of His presence at the heart of our Eucharist that changes our lives and sets us free to be His Body on earth.
Previous Posts
The Road to Emmaus | Luke 24: 13-35
The Road to Emmaus : Luke 24:13-35
Mary’s Story
Hello little one. Pleased to meet you. It’s been an eventful few months while I’ve been waiting for you to arrive. Let me tell you all about it.
It started on an ordinary day. I was going about as normal, feeding the chickens, tidying up and that sort of thing. I wasn’t really concentrating, I was thinking about my wedding to Joseph in a few weeks time.
The Journey to the Cross
The Lent readings tell a familiar story. The story of a journey. A journey to the cross.
Let’s remind ourselves of that journey. After his baptism, Jesus went into the wilderness for forty days and forty very cold nights. The voices of Satan came whispering, tempting, but Jesus refuses to be distracted or tempted.