Rev Michael Cavanagh +353 (0)87 160 6312
So the commandment is a challenge. To love those who betray you. Those who jeer. Those who wield the whips embedded with flint, hammer in the nails, pierce your side.

Meditation for Trinity 15 2025

Collect

God, who in generous mercy sent the Holy Spirit upon your Church in the burning fire of your love: Grant that your people may be fervent in the fellowship of the gospel; that, always abiding in you, they may be found steadfast in faith and active in service; through Jesus Christ our Lord.

1 Timothy 6:6: 10, 11-19

Of course, there is great gain in godliness combined with contentment; for we brought nothing into the world, so that we can take nothing out of it; but if we have food and clothing, we will be content with these. But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.

As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. They are to do good, to be rich in good works, generous, and ready to share, thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life.

Luke 16: 19-31

‘There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazarus, covered with sores, who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores. The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. He called out, “Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.” But Abraham said, “Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.” He said, “Then, father, I beg you to send him to my father’s house— for I have five brothers—that he may warn them, so that they will not also come into this place of torment.” Abraham replied, “They have Moses and the prophets; they should listen to them.” He said, “No, father Abraham; but if someone goes to them from the dead, they will repent.” He said to him, “If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.”’

… for we brought nothing into the world, so that we can take nothing out of it…

… so says St Paul. At first reading of what he says, I’m not sure I agree – well, especially the last bit. I like to think I brought a big bundle of joy to my Mum and Dad, even though perhaps I wasn’t aware of it at the time. And ok, I will take nothing out in terms of money – what the world would consider to be wealth. But it’s important to realise that Paul doesn’t consider that money and wealth are the same thing.

Instead I hope and pray that I shall leave the world in a better place than I entered it, otherwise I shall have wasted the opportunity to live in freedom of body and soul as a disciple of Christ. Using that wealth, and the power it gives me, for the benefit of others yet to be born. Certainly I cannot take material possessions out – but I trust I can leave a positive legacy having used whatever ‘riches’ I have been blessed with. In our Christian journey, we need to understand that true wealth is only to be found in service, using the gifts that we have been given to further the coming of God’s Kingdom. And that wealth will, I pray, outlive me.

The rich and those in authority can choose to use their power for immediate and selfish purposes, to amass a treasure chest of gold, not caring about what happens when they die. Or they could, instead, invest to build for the future, their service resulting in short-term personal disadvantage and also incurring the wrath of those who are adversely affected. But the gift they leave behind will benefit may others.

As I write this, the issue of global warming comes to mind as an example – should we continue burning fossil fuels for our comfort, causing permanent and irreversible damage from which we won’t really see the consequences in our lifetime? Or should we work for cleaner, more sustainable energy, accepting some discomfort and greater immediate cost? What will we bequest to our children’s children? It’ll be too late to change the legacy we leave behind when we’re taken home to glory.

And perhaps St Paul is also not just talking about us as individuals – maybe he is speaking to the Church?

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