Collect
Almighty and everlasting God, by whose Spirit the whole body of the Church is governed and sanctified: Hear our prayer which we offer for all your faithful people, that in their vocation and ministry they may serve you in holiness and truth to the glory of your name; through our Lord and Saviour Jesus Christ.
Matthew 11: 16-19, 28-30
16 ‘But to what will I compare this generation? It is like children sitting in the market-places and calling to one another,
17 “We played the flute for you, and you did not dance; we wailed, and you did not mourn.”
18For John came neither eating nor drinking, and they say, “He has a demon”; 19the Son of Man came eating and drinking, and they say, “Look, a glutton and a drunkard, a friend of tax-collectors and sinners!” Yet wisdom is vindicated by her deeds.’*
28 ‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 29Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30For my yoke is easy, and my burden is light.’
Reflection
“We played the flute for you, and you did not dance; we wailed, and you did not mourn.” Matthew 11:17
But whose music should we dance to?
“The trouble with Jesus and his followers”, complain the religious establishment “is that they don’t do what we tell them. They are supposed to obey the rules and regulations we insist upon, but they don’t. Those laws are set down for their own good. If they fail to abide by them, our peaceful society itself will be at risk”. They believe that their status gives them the right to dictate those rules and regulations for their own benefit. They seek to justify and legitimise their preferences by terming them to be ‘traditional’ values.
It’s not that rules and regulations are wrong in themselves – on the contrary, they are essential for guidance and mutual societal growth. The difficulty arises when instead or promoting and supporting justice and equity, they are modified to suit the wishes of those in leadership roles – religious or political. They need people to do what they say without question; but as we have seen (and are seeing) often, that way leads to corruption. They make laws to suit themselves – and their pockets. They play the flute (badly), and expect everybody to dance to their music. When people refuse, they don’t like it and call them subversive, traitors and often charge them with criminality.
They can’t cope with people like Jesus and John the Baptiser who dance to a different drum and are rocking the boat. The religious authorities are increasingly uncomfortable and challenged. John’s asceticism is calling for people to repentance and renewal; Jesus’ humanity and unconditional love is inviting ordinary people to Himself irrespective of who they are or their position in a hierarchical society. This kind of behaviour is not going to keep people sedated, unquestioning and obedient. Quite the opposite.
Essentially, said the philosopher Henry David Thoreau, unquestioning obedience results in slavery. Instead, Jesus offers freedom.
Our Lord challenges us to love as He loves us – but with a difference. The dance He leads gives us a choice. We obey His command, but not as slaves – instead, he invites us to be willing servants, alongside the freedom to always ask and reason together with Him as we choose our actions. Therein lies the path to Wisdom, and in God’s Wisdom lies gentleness, humility and rest for our souls.
We can dance to man-made Law. Or Servant Love.
Choose Love.
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Is Jesus suggesting, not to eat and drink? And is he saying we should not wear clothes but go naked?
How unrealistic is this, and how depressing – we need to eat and drink, and we need clothing.
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Christ’s words are given to all His people in the face of the difficulties we ourselves face in life. We claim them and are assured of Blessing. And that is all we need.
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For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
Praying Together 18th January 2026
In prayer, we ask: Who is God calling to come and use their specific individual gifts to continue to build His Kingdom in the future?
His reply is clear.
“You”, He says.
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Joseph’s example is one of love, human reaction, vocation and ultimate obedience to his Creator. So we rightly celebrate both Mary and Joseph as the chosen parents of the Christ-child. But we must also remember that they were ordinary people with human emotions who lived extraordinary lives.
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By your grace we have the gift of the Scriptures. With the help your grace, may we listen deeply to what you want to say to each one of us. May we know your gifts of endurance, encouragement and hope, so that not only our lips but also our lives may be a song in praise of your mercy.
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We celebrate the beginning of the story in Advent – but before we do, it is equally important to celebrate the final act of Coronation. The Gospel proclaims that Jesus is King.