Rev Michael Cavanagh +353 (0)87 160 6312
Praying Together 18th January 2026

Praying Together 18th January 2026

So the commandment is a challenge. To love those who betray you. Those who jeer. Those who wield the whips embedded with flint, hammer in the nails, pierce your side.

A Meditation and Collect for Epiphany 2

Almighty God, in Christ you make all things new: Transform the poverty of our nature by the riches of your grace, and in the renewal of our lives make known your heavenly glory; through Jesus Christ our Lord.

1 Corinthians 1: 1-9

Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,

To the church of God that is in Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours:

Grace to you and peace from God our Father and the Lord Jesus Christ. I give thanks to my God always for you because of the grace of God that has been given you in Christ Jesus, for in every way you have been enriched in him, in speech and knowledge of every kind— just as the testimony of* Christ has been strengthened among you— so that you are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ. He will also strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ. God is faithful; by him you were called into the fellowship of his Son, Jesus Christ our Lord.

John 1: 29-42

John saw Jesus coming towards him and declared, ‘Here is the Lamb of God who takes away the sin of the world! This is he of whom I said, “After me comes a man who ranks ahead of me because he was before me.” I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel.’ And John testified, ‘I saw the Spirit descending from heaven like a dove, and it remained on him. I myself did not know him, but the one who sent me to baptize with water said to me, “He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.” And I myself have seen and have testified that this is the Son of God.’

The next day John again was standing with two of his disciples, and as he watched Jesus walk by, he exclaimed, ‘Look, here is the Lamb of God!’ The two disciples heard him say this, and they followed Jesus. When Jesus turned and saw them following, he said to them, ‘What are you looking for?’ They said to him, ‘Rabbi’ (which translated means Teacher), ‘where are you staying?’ He said to them, ‘Come and see.’ They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon. One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. He first found his brother Simon and said to him, ‘We have found the Messiah’ (which is translated Anointed). He brought Simon to Jesus, who looked at him and said, ‘You are Simon son of John. You are to be called Cephas’ (which is translated Peter).

Reflection

Scripture is full of descriptions of people receiving a call from God. In the Old Testament, among many others:

Abram. Genesis 12:1 The Lord said to Abram, “Go from your country, your people and your father’s household to the land I will show you.

Moses. Exodus 3:4 The Lord saw Moses coming to look at the burning bush. So He called to him “Moses, Moses!” And Moses said, “Here I am.”

Elijah. 1 Kings 17:2, 3 Then the word of the Lord came to Elijah: “Leave here, turn eastward and hide in the Kerith Ravine, east of the Jordan.

Gideon. Judges 6:14 The Lord turned to Gideon and said, “I will make you strong! Go and save Israel from the Midianites! I am sending you!”

In the New Testament:

Mary:  Luke 1:30, 31 The angel said “Do not be afraid, Mary; you have found favour with God. You will conceive and give birth to a son, and you are to call him Jesus.

Andrew. John 1:35-39  John the Baptist was with two of his disciples. When he saw Jesus passing by, he said, “Look, the Lamb of God!” When the two disciples heard him say this, they followed Jesus. Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi” (which means “Teacher”), “where are you staying?”

“Come,” he replied, “and you will see.”

Simon Peter. Mark 1:16, 17 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen.  “Come, follow me,” Jesus said, “and I will send you out to fish for people.

Paul. Acts 9:5-6 Saul fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”

“Who are you, Lord?” Saul asked.

“I am Jesus, whom you are persecuting,” he replied. “Now get up and go into the city, and you will be told what you must do.”

Very different people, but the one thing they have in common is that they all (albeit sometimes reluctantly) followed the call. Each had a specific role for which their unique gifts equipped them. There are so many other examples throughout history, all of their contributions continually building the Kingdom of which we are part despite threat, persecution, worldly temptation and indifference.

In prayer, we ask: Who is God calling to come and use their specific individual gifts to continue to build His Kingdom in the future?

His reply is clear.

“You”, He says.

So let your Holy day begin.

Previous Posts

Praying Together 11 January 2026

Praying Together 11 January 2026

So the commandment is a challenge. To love those who betray you. Those who jeer. Those who wield the whips embedded with flint, hammer in the nails, pierce your side.
A Meditation for the first Sunday after the Epiphany
Reflection

In the cycle of the Church Year, the Sunday following the Twelve Days of Christmas is celebrated as Epiphany – God making Himself known to all through Christ – rich, poor, old young regardless of race or status. Typically, it is a time when we talk about the significance of the Magi – the Wise men – who journey from afar to worship the new-born King, demonstrating that God’s love abounds for all – not just the Jews, but Gentiles too. The readings make a pleasant change from the previous Gospel story describing the horror of the despicable Herod’s actions resulting in the slaughter of the innocent boy children; we tend to pass over that story quickly to get back to some nicer news.

But let’s not. Instead of concentrating on the ‘Three Kings’, let’s look at the children. It’s not a unique story – it echoes the story of Moses and many others in history who tell of infanticide commanded by corrupt and brutal leaders. We wonder why, and discover similar motivations.

Those leaders fear of a new generation replacing the status quo with accompanying loss of authority and power. In many cases, there is an accompanying desire to destroy a community by killing the male children, while leaving the women to a fate of slavery.
This is compounded in many cultures by regarding children as unimportant, of no value unless they maintain a bloodline, generate income, and become old enough to work or supply the next generation of sons.

In our Christian tradition (but sadly by no means worldwide), we don’t do these things – we treasure our children as part of the Kingdom, loved as much by God as is a lifelong worshipper (or grumpy Rector!). But the issue of how to support their Epiphany remains in our daily lives and especially in our church. Children are noisy, need special attention and special age-appropriate programs; they add to the financial burden of the church but don’t put money on the collection plate. None the less, we are commanded to bring them. We do not have a choice.

We are to Encourage them and make them feel welcome.

Matt 18:5 – Whoever welcomes one such child in my name welcomes me.

Matt 19:13-15 – Let the little children come to me

We are responsible for their Christian Education – telling the stories of Jesus in understandable words – better still by setting an example in our daily lives, not just for a hour on a Sunday morning.

Deut. 6:1-8 – The commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tell them the stories of Jesus and what He has done. Tell them about faith

Ephesians 6:4 – Bring children in the training and instruction of the Lord

We are to Pray – the most important of them all. If you can do nothing else, Pray for our children. Psalm 127:3 says, “Lo, children are an heritage of the LORD: and the fruit of the womb is his reward.”

There are Scripture Cards with this verse at the back of Church – or make your own from the example below– but whichever way, pin the card of the wall where you can’t not see it and every time you do, say a prayer for the young people of the World – at Church, in their homes, in all the nations – particularly those brought up experiencing violence or abuse. Listen to God, and be ready to obey His reply.
An Epiphany Blessing
Go in peace, and may Christ be a bright flame before you, a guiding star above you, a kindly shepherd behind you, and supporting strength beneath you; And the blessing of God, Father, Son and Holy Spirit, be with you and those for whom you pray and remain with you always.

Previous Posts

Praying Together 21st December 2025

Praying Together 21st December 2025

So the commandment is a challenge. To love those who betray you. Those who jeer. Those who wield the whips embedded with flint, hammer in the nails, pierce your side.

A Meditation for Advent 4 – Love

Collects

God our redeemer, who prepared the blessed Virgin Mary to be the mother of your Son:
Grant that, as she looked for his coming as our saviour, so we may be ready to greet him when he comes again as our judge; who is alive and reigns with you and the Holy Spirit, one God, now and for ever.
Almighty God, Give us grace to cast away the works of darkness and to put on the armour of light now in the time of this mortal life in which your Son Jesus Christ came to us in great humility; that on the last day when he shall come again in his glorious majesty to judge the living and the dead, we may rise to the life immortal; through him who is alive and reigns with you and the Holy Spirit, one God, now and for ever.

Matthew 1: 18-25

Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, ‘Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.’ All this took place to fulfil what had been spoken by the Lord through the prophet:
‘Look, the virgin shall conceive and bear a son,
and they shall name him Emmanuel’,
which means, ‘God is with us.’ When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he named him Jesus.

When Joseph was an old man, an old man was he
He married Virgin Mary, the Queen of Galilee

Joseph and Mary walked through an orchard green
There were cherries and berries, as thick as might be seen

Mary said to Joseph, so meek and so mild:
Joseph, gather me some cherries, for I am with child

Then Joseph flew in anger, in anger flew he
Let the father of the baby gather cherries for thee!

Then up spoke baby Jesus, from in Mary’s womb:
Bend down the tallest branches, that my mother might have some

And bend down the tallest branches, it touched Mary’s hand
Cried she: Oh look thou Joseph, I have cherries by command
Oh look thou Joseph, I have cherries by command

Reflection

Dating from the early 15th Century, the ‘Cherry Tree Carol’ is still very much loved and sung in the last days of advent, as the Holy Family draw close to Bethlehem to be counted. It’s a simple song that speaks of Jesus’ miracle from the womb and the power of God over nature – it can also give a sense of the emotional turmoil experienced by both Mary and Joseph during the months of her pregnancy

We can imagine Mary’s trepidation on telling Joseph. “How shall I tell him? What will happen to our marriage? Will he believe me? I couldn’t blame him if he didn’t and threw me out.”

And we can understand Joseph’s harsh words. “I can’t believe what she is saying. I’m being made to look foolish, to say the least, especially when people hear the improbable explanation. She would be punished and ridiculed. I love her still – I don’t want her humiliated. We’ll just quietly separate. I don’t want to, but I’ve no other choice. It’s all very well what the angel told me in a dream, but I still get angry and jealous sometimes.”

As we sing the carol, Joseph gets a bad press. He appears to snap back when Mary asks for a cherry. But like many old songs, it has been edited and translated many time over the years; and the earliest version then tells of Joseph’s regret for his outburst when he hears the voice of the unborn child

‘When Joseph awoke from sleep, he did as the angel of the Lord commanded him’.

O then bespake Joseph:
‘I have done Mary wrong;
But cheer up, my dearest,
and be not cast down.’

Joseph’s example is one of love, human reaction, vocation and ultimate obedience to his Creator. So we rightly celebrate both Mary and Joseph as the chosen parents of the Christ-child. But we must also remember that they were ordinary people with human emotions who lived extraordinary lives. That’s the whole point of the story of incarnation. If Jesus had been born of an aristocratic or military family, there would have been a social hierarchy. His salvation could not have been regarded as universal, offered from pauper to prince. As it is, born in a stable and shortly afterwards seeking asylum as a refugee in Egypt, there are no exclusions – he is servant of all. In that ‘upside down’ act of Salvation, perhaps it is those wordly ‘rich’ who often consider they don’t need Him.

Previous Posts

Praying Together December 7th 2025

Praying Together December 7th 2025

So the commandment is a challenge. To love those who betray you. Those who jeer. Those who wield the whips embedded with flint, hammer in the nails, pierce your side.

A Meditation for the second Sunday in Advent

provided by Reverend Barbara Irrgang-Buckley

One who is more powerful than I is coming after me…
He will baptize you with the Holy Spirit and fire.

Listen to this beautiful version of: O Come, O Come, Emmanuel

Collect

Father in heaven,
who sent your Son to redeem the world
and will send him again to be our judge:
Give us grace so to imitate him
in the humility and purity of his first coming
that when he comes again,
we may be ready to greet him with joyful love and firm faith;
through Jesus Christ our Lord.

Advent Collect

Almighty God,
Give us grace to cast away the works of darkness
and to put on the armour of light
now in the time of this mortal life
in which your Son Jesus Christ came to us in great humility;
that on the last day when he shall come again in his glorious majesty
to judge the living and the dead,
we may rise to the life immortal;
through him who is alive and reigns with you and the Holy Spirit,
one God, now and for ever.

A piece of Music: Comfort ye, my people by GF Handel (The Messiah)

Old Testament Reading from Isaiah 11: 1-10

Romans 15: 4-13

You might enjoy listening to:
Bereitet die Wege, bereitet die Bahn by JS Bach (Cantata 132)
(Prepare the way, prepare the path)

Or you might want to sing along: On Jordan’s bank the Baptist’s Cry

Gospel Reading from Matthew 3: 1-12

Reflection

By tradition, the two great figures of Advent are the prophet Isaiah and John the Baptist. Both feature in today’s readings, both point to the coming of Jesus. No less important a figure is St Paul. This year, we hear from his letter to the Romans on the 1st, 2nd and 4th Sundays of Advent. The second reading acts as a kind of bridge between the prophet Isaiah and the figure of John the Baptist.

The primary reason for the letter to the Romans is given in the opening line of the second paragraph of today’s reading (in the NRSV version):
Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. (Romans 15:7)

In a word, all is grace, all is gift. The human differences we only too often create are precisely that: human differences. But in the light of all we have received from Christ, they simply lose their significance. And this is highly relevant in the world of today.

The concluding sentence gives in the briefest format the theology of the entire letter:

For I tell you that Christ has become a servant of the circumcised on behalf of the truth of God in order that he might confirm the promises given to the ancestors and that the gentiles might glorify God for his mercy. (Romans 15:8-9)

It is all in there in one sentence. We might often ignore the significance of this truth for our lives.

And we continue to reflect in our prayers

God our Father, in Isaiah, you promise us the gifts of wisdom, courage and the fear of the Lord. Let us recall when we needed those gifts in the past and let us be aware that we need your gifts anew. And give us the ability to receive these your gifts with gratefulness.

Your prophet paints an idyllic scene of nature in harmony and antagonisms reconciled. Looking at this picture let us recognize the disharmonies, the frictions, the cracks and the brokenness in the world around us and in our own lives. Give us the courage to reconcile and to repair where we find unfinished business in our relationships.

Loving God, you hold out to us the hope of reconciliation and new life. In this
time of Advent, open our hearts to receive your gifts of wisdom and courage
and so lead us more deeply into your own life. Through Christ our Lord. Amen.

John the Baptist came to bear witness to Jesus. Give us an awareness and gratefulness for people who have been the people who have witnessed to us the good news of the gospel that God loves us— maybe this was a friend, a parent, a teacher, a colleague or a neighbour. Were we open to receive the good news brought to us?
And we ask ourselves to whom have we borne that witness? Have we left opportunities to witness unused?

John appears in the story as one who had the courage to be himself in the face of opposition. He was also a person who knew his own value, did not make exaggerated claims and was content with his mission.
Let us ponder and recall times when we have been content to be ourselves, without pretending to be more than we are. But also, not less.
Let us be thankful for and give us the hearts to grow moments of having that freedom, even in the face of criticism from others.

John was “the voice of one crying out in the wilderness”—announcing confidently to those in the wilderness that they must not despair because God’s grace may come to them at any moment.
We reflect on times when we experienced being in the wilderness, feeling lost. From whom did we hear a voice that gave us hope? And have we been able to give hope to other people when they were in the wilderness?

Your kingdom is at hand, O God of justice and peace; you made John the Baptist its herald to announce the coming of your Christ, who baptises with the Holy Spirit and with fire. Give us a spirit of repentance to make us worthy of the kingdom. Let complacency yield to conviction, that in our day justice will flourish and conflict give way to the peace you bestow in Christ.

We ask this through him whose coming is certain, whose day draws near:
your Son, our Lord Jesus Christ, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen.

Lord, you gave us your scripture. Let us remember when Scripture has brought us endurance, encouragement and hope.

We are to welcome one another just as Christ has welcomed us. This is not always easy. Where does this challenge us?

We recognize that we require your grace and mercy to transform ourselves in the way you are calling us through your scripture.

By your grace we have the gift of the Scriptures. With the help your grace, may we listen deeply to what you want to say to each one of us. May we know your gifts of endurance, encouragement and hope, so that not only our lips but also our lives may be a song in praise of your mercy.

Through Christ our Lord. Amen.

Enjoy singing: Lo, He Comes with Clouds descending

Previous Posts

Praying Together November 30th November 2025

Praying Together November 30th November 2025

So the commandment is a challenge. To love those who betray you. Those who jeer. Those who wield the whips embedded with flint, hammer in the nails, pierce your side.

A Meditation for Advent Sunday

Collect

Almighty God, give us grace to cast away the works of darkness and to put on the armour of light, now in the time of this mortal life, in which your Son Jesus Christ came to us in great humility; that on the last day, when he shall come again in his glorious majesty to judge the living and the dead, we may rise to the life immortal; through him who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.

Romans 13: 11-14

And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armour of light. Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.

Matthew 24:36-44

“But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left.

“Therefore keep watch, because you do not know on what day your Lord will come. But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. So you also must be ready, because the Son of Man will come at an hour when you do not expect him”

Reflection

I came upon the following essay explaining the significance of the Themes and Candles we light during the Advent Season. Rather than paraphrase it, I am in linking it here in full. It comes from a very well produced website 
Best Bible Resources For Christians | Christian.net

Previous Posts