Praying Together 25th October 2026

Matthew’s Gospel tells many stories of Jesus teaching – in particular, addressing the misconceptions and misuse of the Law of Moses, in respect to the religious hierarchies and leadership of the time. The Pharisees (the middle- and professional- classes) believed in oral traditional as well as the written law, and interpreted it often to suit themselves; the Sadducees (more upper-class religious leaders) insisted on Literal interpretation; and the Herodians, (who were loyal to the Jewish King – a puppet controlled by the Roman occupiers) didn’t want the boat rocked for fear of Roman retribution. All of them had reason to oppose Jesus as a threat to their own position. Despite their differences, they were united in their wish to get rid of Him.

Last week’s Gospel described the Pharisees trying to trick Jesus by questioning His loyalty, using a post-Mosaic legal question “is it lawful to pay taxes to Ceasar or not?”. It didn’t work. The Sadducees then had a go, questioning the theology of Resurrection; when both failed – with a degree of humiliation – the Pharisees tried another tack, this time referring to an interpretation of the ten Commandments given to Moses – “which is the greatest Commandment?”.

Jesus, by this time I suspect heartily sick of them, gives it to them straight. ‘It’s quite simple’ He says. All the Law – and the way you behave in applying it in everyday life – must be in accordance with the foundation underpinning the Law’s intention, whether written or oral. Love, He said. Love God. Love your neighbour. That’s it – everything you do can be, and must be, derived from these two commandments.

It is worth remembering what Jesus meant by love – the word in Greek is ‘agape’ – endless, unconditional love. The love He will show in accepting torture, ridicule and death for the redemption of all created humanity, whether they deserved it or not. This would be completely beyond the understanding of the Pharisees, Sadducees, Herodians – not to mention religious ‘leaders’ up to and including today. Servant leadership demands putting oneself last – even to death on a cross. I don’t see much of that in today’s News headlines.