Collect for Easter 5
Lord of all life and power, who through the mighty resurrection of your Son
overcame the old order of sin and death to make all things new in him:
Grant that we, being dead to sin and alive to you in Jesus Christ, may reign with him in glory; to whom with you and the Holy Spirit be praise and honour, glory and might, now and in all eternity.
1 John 4: 7-21
John 15: 1-8
The rules of grammar define that a conditional statement takes the form ‘If P, then Q’. In other words, if something is true, then something else is also true. No buts, no exceptions.
Today’s Epistle reading from 1 John ends with such a conditional statement.
‘If you love God, then you love your brothers and sisters’. You cannot have one without the other. If you do not love your brother and your sister, you cannot claim that you love God. No exclusions.
It is essential to understand and accept this, in particular that there are absolutely no limits to the definition of ‘brother and sister’. Who is my brother and sister? Paul answers in Galatians 3:28. ‘There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female: for all of you are one in Christ Jesus.
Which makes it difficult – impossible – to explain why, for two thousand years, some (but certainly not all) who claim to be ‘Christian’ have persecuted people who are different because of race, culture, tradition or anything else. From the Crusades, through slavery, pogrom. sectarianism, the denial of civil rights and ongoing racial hatred to this day when parents see their children die in war and those who seek refuge from injustice and threat are turned away as unwanted immigrants. Closer to home, we see the growing need for food banks; and we are only just becoming aware of the frightening level of domestic violence in our society.
Loving brother and sister is not just saying the right words – it demands both practical and economic help, even to the point of discomfort and changes to personal status quo. We must stand up against any failure to love, in ourselves, our church, our community – and so doing won’t make us popular in an increasingly populist social agenda. We are the bleeding-heart liberal targets so disdained by the gutter press.
Those on the political extremes of society – increasingly at the moment the extreme right – search for justification of their prejudice. They disparage anyone who tries to exercise love in action using the term ‘political correctness’, or the neologism ‘woke’ – the actual definition of which is ‘being alert to injustice and discrimination in society’. Yes, sometimes the pressure for equality and inclusivity goes to ridiculous lengths which are beyond that definition, such as denial of platforms for those with whom they disagree and the Bowdlerism of ancient hymns, songs and poems; but before dismissing them it is always illuminating to place oneself in a situation of personally silently experiencing that discrimination for years. How would you feel if you were marginalised and/or excluded through the use of careless language, even if unintentional?
People say ‘Yes, that’s all very well, but when does ‘loving brother and sister’ go too far?
Ask the man nailed to a cross.
Previous Posts
Praying Together 12th April 2026
Let’s talk about Peter, the ‘Rock’ on which Christ’s Church is built.
Seriously, would you have chosen him? Surely, one of the other Disciples would be the most highly qualified.
Praying Together Easter Sunday 2026
A Reflection provided by the Revd. Barbara Irrgang-Buckley for the First Sunday of Easter
Praying Together – A Thought for Good Friday 2026
Through our tears as we stand at the foot of the Cross and witness His Crucifixion on this Good Friday, we have the privilege of looking beyond the day unto a day of joy as we are assured of His life – then, today and tomorrow. We leave our past behind as we walk away from Golgotha, the place of the skull.
Praying Together March 29th 2026
These things are worth meditation and thought, as we enter this Holy Week – but the even more important question that we can only answer for ourselves, is embodied in twelve straightforward words written by Charles Wesley.
How can it be, That Thou, my God, shouldst die for me?
Praying Together 22 March 2026
“Lazarus, come out.” He calls Lazarus by name. Even death cannot triumph, and so it is with sin. There is no depth or distance to which human being can go that can prevent them from hearing that call. It is up to them to choose to accept or deny it.
Praying Together 15th March 2026
Simeon, though, didn’t just hear about the Messiah being incarnate in the child – he also knew that the child’s destiny would involve pain and suffering in order to fulfil His mission. And Mary knew too. The consolation of Israel – of the world – would cost her the life of her child.
Praying Together 8th March 2026
And in turn, we are challenged to become messengers ourselves, however unsuitable or ill-equipped we might feel.
Praying Together 22nd February 2026
If we are to appreciate the gentleness of a lamb, we need to know its opposite. If we are to understand what safety is, we need also to experience the possibility of danger.
Praying Together 15th February 2026
Perhaps, when we pray, we need to remember it is the Jesus on the Mountain to whom we address our prayers, the one whose face shines like the sun and transfigures our faces as we radiate in His light.
Praying Together February 8th 2026
Is Jesus suggesting, not to eat and drink? And is he saying we should not wear clothes but go naked?
How unrealistic is this, and how depressing – we need to eat and drink, and we need clothing.
Praying Together February 1st 2026
Christ’s words are given to all His people in the face of the difficulties we ourselves face in life. We claim them and are assured of Blessing. And that is all we need.
Praying Together January 25th 2026
For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.












